Holy Day: Declaration Of The Bab-Azamat 7, 177 B.E. (5/23/2020)

May 23rd, 2020

On this date in 1844 AD The Bab (in English “Door” or “Gate”) made His proclamation. The Bab was the biblically prophesied return of John the Baptist who was to come as the Herald of the advent of the second Christ, and both the Qa’im (Ariser) and Mahdi (Rightly Guided One) of Islam. The Bab was also prophesied in both the Holy Bible and the Holy Quran by His Name, His Address (from where He would come forth), and His Mission. To learn all of these Proofs go to Entry By Troops.

The Advent Date of The Bab as witnessed to in the Great Pyramid of Giza and prophesied of in the Holy Bible:

Measuring 1843.217891867748 P” up the Ascending Passageway from the Zero Point, you come to the upper end of the Grand Gallery of Religions at the Altar Stone. (see Figure 19) This junction is at the East – West Center Line, marking the end of the Christian Era and calendar on March 21st, 1844 AD and bringing us into the New Age. The Baha’i Era and calendar were inaugurated by the Bab who made his Proclamation on May 23rd, 1844 AD. This date corresponds exactly with the date given by Daniel in the Bible of 2300 days/years from 457 BC to March 21st, 1844 (Daniel 8:13, 14) for the return of Jesus as the Bab (Door or Gate in John 10:7, 9), for the cleansing of the Sanctuary. The Sanctuary is symbolized by the Ante-chamber in the Great Pyramid and the Altar by the Great Step. The Sanctuary was cleansed by the blood of the Bab on the Altar just inside the Door of the Sanctuary and by the blood of ten thousand of his followers in Glorious martyrdom, during the years represented by the length of the Altar Stone (the Great Step) in the Pyramid.

The Bab, meaning Door or Gate, closed the door to the Prophetic Age and opened the door to the Age of Fulfillment. His Revelation was of the potency of the Sanctuary and he is therefore the return of Jesus to earth in the Sanctuary which he had entered in heaven (Hebrews 9:24). Like John the Baptist, he prepared the way for the Advent of the Glory of the Lord—Baha’u’llah (see the 43rd chapter of Ezekiel).

The calendar instituted by the Bab for the New Age has 19 days to the month and 19 months to the year, plus four and one-quarter intercalary days, with leap years having five (one year = 19 months of 19 days plus four and one-quarter intercalary days). Therefore there are 19.22328763 Baha’i months in one solar year.

From UHJ.net:

The Bab was the Holy Soul promised to come from the line and issue of Muhammad, the son of Ishmael the son of Abraham.

This line of Ishmael was the Holy line of sacrifice, set up and established to protect the line of David throughout all the independent and warring dynasties; if ONLY all Jews, Christians, and Muslims knew this, peace, union and harmony would capture all the hearts of mankind and knit them as one–all would be united as one being upon this divided earth and wars and hatred, poverty, ignorance and prejudice would vanish like the night shade of dusk upon the morning suns brilliantly gleaming rays of light, hope, trust and salvation.

In the Name of God, the Lord of overpowering majesty, the All-Compelling.

Hallowed be the Lord in Whose hand is the source of dominion. He createth whatsoever He willeth by His Word of command “Be,” and it is. His hath been the power of authority heretofore, and it shall remain His hereafter. He maketh victorious whomsoever He pleaseth, through the potency of His behest. He is in truth the Powerful, the Almighty. Unto Him pertaineth all glory and majesty in the kingdoms of Revelation and Creation and whatever lieth between them. Verily, He is the Potent, the All-Glorious. From everlasting He hath been the Source of indomitable strength and shall remain so unto everlasting. He is indeed the Lord of might and power. All the kingdoms of heaven and earth and whatever is between them are God’s, and His power is supreme over all things. All the treasures of earth and heaven and everything between them are His, and His protection extendeth over all things. He is the Creator of the heavens and the earth and whatever lieth between them, and He truly is a witness over all things. He is the Lord of Reckoning for all that dwell in the heavens and the earth and whatever is between them. Verily, He is the Supreme Protector. He holdeth in His grasp the keys of heaven and earth and of everything between them. At His Own pleasure doth He bestow gifts, through the power of His command. Indeed His grace encompasseth all, and He is the All-Knowing.

Say: God sufficeth unto me; He is the One Who holdeth in His grasp the kingdom of all things. Through the power of His hosts of heaven and earth and whatever lieth between them, He protecteth whomsoever among His servants He willeth. God, in truth, keepeth watch over all things.

Immeasurably exalted art Thou, O Lord! Protect us from what lieth in front of us and behind us, above our heads, on our right, on our left, below our feet and every other side to which we are exposed. Verily, Thy protection over all things is unfailing.–The Bab

The sacrifice of the Bab and 10,000 Babi’s, an act of unbridled love for God, illuminates all mankind even up unto this very day. Hagar the Handmaiden and her son Ishmael were chosen by God and sacrificed by Abraham into the wilderness of Arabia. Hagar was an Egyptian princess and Ishmael thereby inherited the rights of a spiritual pharaoh of the line of the great pre-Mosaic dynasties of Egypt united with the seed of Abraham and promised to be a Great Nation with 12 princes, who are the 12 Imams descended in succession from Ali and the daughter of Muhammad the Holy Fatimah. All 12 of these and Muhammad Himself sacrificed and gave their lives as a SHIELD and a TARGET for the arrows of men in protection of the line of King David that continued in their dispensation in the Middle Kingdom of Islam that was ordained by God to come between the dispensation of David of that of Moses and Christ and that of David of the line of Baha’u’llah and ‘Abdu’l-Baha that continues today.

The first Imam, Ali, protected the line of David by insuring the marriage of the Exilarch, (exiled monarch of David), Bostanai to the Sassanian princess Dara, thus uniting the line of David with the greatest of the pre Muslim dynasties descended from Cyrus the Great and Sassan. In the Book of Isaiah it is prophesied that the Messiah would be of the line of Cyrus, as well as that of David, when Cyrus is mentioned as the “anointed” messiah of the Lord. This is accomplished through the FEMALE line of Cyrus and the MALE Line of David–that all prophecy in the Bible that God has spoken is TRUE! Baha’u’llah descends from this union of David and the Persian princess.

The Bab is descended on the other Hand from the Imam Husayn who wed Dara’s sister Shar-banu who is known as the mother of nine Imams, as the rest of the 12 are directly descended from her and Husayn.

When the corrupt killers of God’s Holy Family and the ill-wishers and destroyers of His Cause came to Kill the Davidic King Bostanai, Imam Husayn and about 70 of his followers sacrificed their lives on the plain of Karbila so the line of David should continue, prosper, and live. When asked by what authority the Imams ruled, Husayn replied, shortly before he gave his life in holy sacrifice and martyrdom, following in the footsteps of Jesus and bearing the same cross all were commanded to bear, that “We Imams rule by the authority of the throne of David, and if we lack anything the Holy Spirit sends it to us!”

Thus Muhammad Himself revealed in the Koran that “God exalted some of the prophets above that of the others and to David He gave the Psalms”, showing the exaltation of Christ and the lineage of Baha’u’llah that Muhammad, Ishmael, and the Imams gave and sacrificed their lives for, the line of King David of God’s Justice that all Muslims were to lovingly submit to as Islam means “submission”, and thus these true ones willingly gave their lives for God that His Covenant to David should last for ever.

At the time of the appointed hour in 1844 after the prescribed time allotted of the 2300 evenings and mornings (years) had passed away, the Bab arose from this same Holy Lineage with 10,000 saints (see Jude) and became the shield for the Jewish Kingship Christ had promised and prophesied. The Bab made his death the life for all the world by sacrificing his all, and that of the best that Persia had to offer, so that those Christian brothers of the West should know the Hidden Treasure of Persia, where Daniel and the Davidic King went into captivity, that the throne and lineage of Christ were held safe in the high mountains of that country until today, so all men could be saved from self destruction at this appointed hour!

No pen can adequately write, nor can any tongue recount the greatness of the love, devotion and sacrifice of the true Cause of Islam, Ishmael, Muhammad, the Imams, and the Bab to preserving the line of David to save the Christian West unto this day today. All the people of the world owe a debt of thanks to God and praise and gratitude to those holy souls, the Dawn-breakers, that willingly and knowingly gave their lives; and Shoghi Effendi as well, who was martyred in London on November 4 of 1957, from this same line of sacrifice of the Bab, so that the great grandson of ‘Abdu’l-Baha could be here alive in the world today, so all mankind could elect the Supreme Tribunal, or House of the Lord, and bring peace, as the promised olive BRANCH, to a beleaguered and war weary world.

NOW the light has shined through the HOLY GATE OF GOD–Bahá’u’lláh has COME! BAB means door or Gate and none enter this Kingdom but through the narrow one. Herein follows the precious word of the Master ‘Abdu’l-Baha concerning this Holy Bab (Gate), and how in his sacrifice alone, and his undying, unending servitude and never-ending love, the very breaths and musk-scented breezes and very blood united the East and the West in the eternal and everlasting bonds of affection and cooperation, mutual trust and firmness in the One, the True, the Everlasting Covenant of God. For Paul has written: “That God shall be all and all to everyone!”

As for the Bab–may my soul be His sacrifice!–at a youthful age, that is to say, when He had reached the twenty-fifth year of His blessed life, He stood forth to proclaim His Cause. It was universally admitted by the Shi’is that He had never studied in any school and had not acquired knowledge from any teacher; all the people of Shiraz bear witness to this. Nevertheless, He suddenly appeared before the people, endowed with the most complete erudition. Although He was but a merchant, He confounded all the ulama of Persia. All alone, in a way which is beyond imagination, He upheld the Cause among the Persians [Iranians], who are renowned for their religious fanaticism. This illustrious Soul arose with such power that He shook the supports of the religion, of the morals, the conditions, the habits and the customs of Persia, and instituted new rules, new laws and a new religion. Though the great personages of the State, nearly all the clergy, and the public men arose to destroy and annihilate Him, He alone withstood them and moved the whole of Persia.

Many ulama and public men, as well as other people, joyfully sacrificed their lives in His Cause, and hastened to the plain of martyrdom.

The government, the nation, the doctors of divinity and the great personages desired to extinguish His light, but they could not do so. At last His moon arose, His star shone forth, His foundations became firmly established, and His dawning-place became brilliant. He imparted divine education to an unenlightened multitude and produced marvelous results on the thoughts, morals, customs and conditions of the Persians. He announced the glad tidings of the manifestation of the Sun of Baha [Baha’u’llah, Christ returned in the potency of the Everlasting Father seated upon the Throne of David] to His followers and prepared them to believe [like John the Baptist, who was the forerunner for Jesus Christ that prepared the way for him as well].

The appearance of such wonderful signs and great results; the effects produced upon the minds of the people, and upon the prevailing ideas; the establishment of the foundations of progress; and the organization of the principles of success and prosperity by a young merchant, constitute the greatest proof that He was a perfect Educator. A just person will never hesitate to believe this.

Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

Baha’i Month: Azamat/Grandeur 1, 177 B.E. (5/17/2020)

May 18th, 2020

The Fourth Taraz/Ornament

The fourth Ṭaráz concerneth trustworthiness. Verily it is the door of security for all that dwell on earth and a token of glory on the part of the All-Merciful. He who partaketh thereof hath indeed partaken of the treasures of wealth and prosperity. Trustworthiness is the greatest portal leading unto the tranquility and security of the people. In truth the stability of every affair hath depended and doth depend upon it. All the domains of power, of grandeur and of wealth are illumined by its light.

Not long ago these sublime words were revealed from the Pen of the Most High:

“We will now mention unto thee Trustworthiness and the station thereof in the estimation of God, thy Lord, the Lord of the Mighty Throne. One day of days We repaired unto Our Green Island. Upon Our arrival, We beheld its streams flowing, and its trees luxuriant, and the sunlight playing in their midst. Turning Our face to the right, We beheld what the pen is powerless to describe; nor can it set forth that which the eye of the Lord of Mankind witnessed in that most sanctified, that most sublime, that blest, and most exalted Spot. Turning, then, to the left We gazed on one of the Beauties of the Most Sublime Paradise, standing on a pillar of light, and calling aloud saying: ‘O inmates of earth and heaven! Behold ye My beauty, and My radiance, and My revelation, and My effulgence. By God, the True One! I am Trustworthiness and the revelation thereof, and the beauty thereof. I will recompense whosoever will cleave unto Me, and recognize My rank and station, and hold fast unto My hem. I am the most great ornament of the people of Bahá, and the vesture of glory unto all who are in the kingdom of creation. I am the supreme instrument for the prosperity of the world, and the horizon of assurance unto all beings.’ Thus have We sent down for thee that which will draw men nigh unto the Lord of creation.”

O people of Bahá! Trustworthiness is in truth the best of vestures for your temples and the most glorious crown for your heads. Take ye fast hold of it at the behest of Him Who is the Ordainer, the All-Informed.

Baha’u’llah-Tablet of Tarazat

Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

Baha’i Sabbath: Jamal 11, 177 B.E. (5/8/2020)

May 10th, 2020

The American nation, of which the community of the Most Great Name forms as yet a negligible and infinitesimal part, stands, indeed, from whichever angle one observes its immediate fortunes, in grave peril. The woes and tribulations which threaten it are partly avoidable, but mostly inevitable and God-sent, for by reason of them a government and people clinging tenaciously to the obsolescent doctrine of absolute sovereignty and upholding a political system, manifestly at variance with the needs of a world already contracted into a neighborhood and crying out for unity, will find itself purged of its anachronistic conceptions, and prepared to play a preponderating role, as foretold by ‘Abdu’l-Bahá, in the hoisting of the standard of the Lesser Peace, in the unification of mankind, and in the establishment of a world federal government on this planet. These same fiery tribulations will not only firmly weld the American nation to its sister nations in both hemispheres, but will through their cleansing effect, purge it thoroughly of the accumulated dross which ingrained racial prejudice, rampant materialism, widespread ungodliness and moral laxity have combined, in the course of successive generations, to produce, and which have prevented her thus far from assuming the role of world spiritual leadership forecast by ‘Abdu’l-Bahá’s unerring pen—a role which she is bound to fulfill through travail and sorrow.

Shoghi Effendi-Citadel Of Faith-July 28, 1954-American Baha’is In The Time Of World Peril

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Prayer For America

O Thou kind Lord! This gathering is turning to Thee. These hearts are radiant with Thy love. These minds and spirits are exhilarated by the message of Thy glad-tidings. O God! Let this American democracy become glorious in spiritual degrees even as it has aspired to material degrees, and render this just government victorious. Confirm this revered nation to upraise the standard of the oneness of humanity, to promulgate the Most Great Peace, to become thereby most glorious and praiseworthy among all the nations of the world. O God! This American nation is worthy of Thy favors and is deserving of Thy mercy. Make it precious and near to Thee through Thy bounty and bestowal.

Abdu’l-Baha’

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O my Lord! Thou knowest that the people are encircled with pain and calamities and are environed with hardships and trouble. Every trial doth attack man and every dire adversity doth assail him like unto the assault of a serpent. There is no shelter and asylum for him except under the wing of Thy protection, preservation, guard and custody.

O Thou the Merciful One! O my Lord! Make Thy protection my armor, Thy preservation my shield, humbleness before the door of Thy oneness my guard, and Thy custody and defense my fortress and my abode. Preserve me from the suggestions of self and desire, and guard me from every sickness, trial, difficulty and ordeal.

Verily, Thou art the Protector, the Guardian, the Preserver, the Sufficer, and verily, Thou art the Merciful of the Most Merciful.

Abdu’l-Baha’

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Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

Holy Day: The Twelfth Day Of Ridvan, Jamal/Beauty 5, 177 B.E. (5/2/2020)

May 2nd, 2020

A Tablet of the Feast of Ridvan

Revealed by Baha’u’llah

HE IS THE ALMIGHTY LORD!

Lo, this is the garden of Paradise wherein is raised the Voice of God, the Dominant, the Strong; Here do the immaculate Maids of Heaven dwell, they whom no eye hath seen save only God’s, the Sanctified, the Well-Beloved; Herein the eternal nightingale singeth on the bough of the sacred Lote-Tree a song that bedazzaleth the minds, and herein are the needy led to the haven of wealth, and all men guided to the Word of God; verily this is a manifest truth.

Here is the song that the nightingale singeth;

IN THY NAME THAT IS GOD,

Thou art verily God!
O sacred Monk, ring out the bells, for the day of God hath come, and the Beauty of the All-Glorious is established on the holy, shining throne.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O prophet of wisdom, Hud, beat thou upon thy drum, in the name of the Lord, the Precious, the Bountiful, for the Temple of Holiness is seated upon His high, unapproachable throne.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Thou beauty of eternity, pluck with the fingers of the spirit at the strings of Thy lute that is wondrous and Holy, for the Heavenly Beauty hath come in His garment of glimmering silk.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O angel of light, sound thou thy trumpet to herald this appearance, for the letter HA hath mounted above the letter of pre-existent might.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Nightingale of Praise, sing out upon thy boughs within this garden and land, the well-beloved Name, for the beauty of the red rose hath shone from the impenetrable veils.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Thou Dove of Paradise, sing upon the boughs in this wondrous day, when the Lord hath cast His rays upon all creatures.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Thou Bird of Eternity, soar into this firmament, for the bird of faithfulness hath winged his flight to the presence of the merciful Lord.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Dwellers in Paradise, sing out and chant with melodious voices, for the melody of God is pealing from beyond the high pavilions of holiness.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O denizens of the Kingdom, sing in the name of the Well-beloved, for the beauty of commandment hath gleamed from behind the veils, in the shining mantle of the spirit.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O dwellers in the kingdom of names, adorn the zones of the furthermost heaven, for the Greatest Name is riding on the mighty clouds of holiness.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O people of the realm of holy attributes in the heaven of Abha, prepare to meet your God, for the breezes of sanctity have wafted from the exalted throne, and this is a manifest grace.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O thou Ridwan of the one God, rejoice within thyself, for the Ridwan of God, the Exalted, the Precious, the Wise, is made manifest.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O heaven of the grandeur, thank God within thyself, for the heaven of holiness is raised up in the realm of the sanctified heart.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O Sun of this earth, eclipse thy face, for the sun of eternity hath dawned in the luminous heaven.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O land of knowledge, swallow up thy learning, for the realm of wisdom is unfolding in the self of God., the Exalted, the Mighty, the Bountiful.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O lamp of the world, extinguish thyself, for the light of the Lord is kindled in the lamp of eternity, and hath illumined the denizens of heaven and earth.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O seas of the world, quiet your waves within you, for the crimson sea hath surged with a wondrous Cause.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O cock of everlasting life, crow out on the peaks of the realm of might, for the Herald of God hath sounded His Call from every lofty hill.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O concourse of lovers, give out the glad tidings with all your heart, for the time of waiting is over, and the covenant hath come, and the Beloved hath shone in wondrous beauty.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

O people of knowledge, rejoice within your souls, for the day of parting is gone by, the time of certainty hath come, and the beauty of this Youth hath shone in sacred raiment within the paradise of the steadfast Name.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

Lauded art Thou O my God! I implore Thee by Thy day in which all the prophetic days are resurrected, Thy day whereof a moment comprehendeth all the ages.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

Lauded art Thou O my God! I implore Thee by Thy day in which all the prophetic days are resurrected, Thy day whereof a moment comprehendeth all the ages.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

And I implore Thee by Thy Name which Thou made king of the Kingdom of Names and ruler over all in earth and heaven.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

To make men free of all besides Thyself, and cause them to approach unto Thee and sever themselves from all but Thee. Verily Thou art the Powerful, the Precious, the Compassionate.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

Then kindle, O my Beloved, in their hearts the flame of Thy love, till it shall burn away the memory of all save Thee, that they may testify with themselves that verily Thou hast dwelt from everlasting on the heights of immortality, that nothing hath been joined with Thee, and that Thou ever art as Thou hast been. There is no God save Thee, the Mighty, the Beneficent.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

And those among Thy servants who seek to ascend the heights of Thy singleness, if their souls be set on the remembrance of aught else save Thee, they shall not be true believers in the unity of God, nor will the rank of a follower of the oneness of God be allotted them.
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

The glory be to Thee, O my God, for as long as Thy command endureth. Wherefore send Thou down from the clouds of Thy Mercy that which shall cleanse the hearts of Thy lovers, and sanctify the souls of Thy friends.

Then raise them up in Thy Loftiness, and give them the victory over all on earth; for this is that which “We have desired to bring honor upon those who were brought low in the land, and to make them leaders of men, and to make them our heirs.”
Glory to Thee, O God, O Thou who art God,

O Thou who alone art God!

Holy Day: The Ninth Day Of Ridvan, Jamal/Beauty 2, 177 B.E. (4/29/2020)

April 29th, 2020

Of the exact circumstances attending that epoch-making Declaration we, alas, are but scantily informed. The words Bahá’u’lláh actually uttered on that occasion, the manner of His Declaration, the reaction it produced, its impact on Mírzá Yaḥyá, the identity of those who were privileged to hear Him, are shrouded in an obscurity which future historians will find it difficult to penetrate. The fragmentary description left to posterity by His chronicler Nabíl is one of the very few authentic records we possess of the memorable days He spent in that garden. “Every day,” Nabíl has related, “ere the hour of dawn, the gardeners would pick the roses which lined the four avenues of the garden, and would pile them in the center of the floor of His blessed tent. So great would be the heap that when His companions gathered to drink their morning tea in His presence, they would be unable to see each other across it. All these roses Bahá’u’lláh would, with His own hands, entrust to those whom He dismissed from His presence every morning to be delivered, on His behalf, to His Arab and Persian friends in the city.” “One night,” he continues, “the ninth night of the waxing moon, I happened to be one of those who watched beside His blessed tent. As the hour of midnight approached, I saw Him issue from His tent, pass by the places where some of His companions were sleeping, and begin to pace up and down the moonlit, flower-bordered avenues of the garden. So loud was the singing of the nightingales on every side that only those who were near Him could hear distinctly His voice. He continued to walk until, pausing in the midst of one of these avenues, He observed: ‘Consider these nightingales. So great is their love for these roses, that sleepless from dusk till dawn, they warble their melodies and commune with burning passion with the object of their adoration. How then can those who claim to be afire with the rose-like beauty of the Beloved choose to sleep?’ For three successive nights I watched and circled round His blessed tent. Every time I passed by the couch whereon He lay, I would find Him wakeful, and every day, from morn till eventide, I would see Him ceaselessly engaged in conversing with the stream of visitors who kept flowing in from Baghdád. Not once could I discover in the words He spoke any trace of dissimulation.”

As to the significance of that Declaration let Bahá’u’lláh Himself reveal to us its import. Acclaiming that historic occasion as the “Most Great Festival,” the “King of Festivals,” the “Festival of God,” He has, in His Kitáb-i-Aqdas, characterized it as the Day whereon “all created things were immersed in the sea of purification,” whilst in one of His specific Tablets, He has referred to it as the Day whereon “the breezes of forgiveness were wafted over the entire creation.” “Rejoice, with exceeding gladness, O people of Bahá!”, He, in another Tablet, has written, “as ye call to remembrance the Day of supreme felicity, the Day whereon the Tongue of the Ancient of Days hath spoken, as He departed from His House proceeding to the Spot from which He shed upon the whole of creation the splendors of His Name, the All-Merciful… Were We to reveal the hidden secrets of that Day, all that dwell on earth and in the heavens would swoon away and die, except such as will be preserved by God, the Almighty, the All-Knowing, the All-Wise. Such is the inebriating effect of the words of God upon the Revealer of His undoubted proofs that His pen can move no longer.” And again: “The Divine Springtime is come, O Most Exalted Pen, for the Festival of the All-Merciful is fast approaching…. The Day-Star of Blissfulness shineth above the horizon of Our Name, the Blissful, inasmuch as the Kingdom of the Name of God hath been adorned with the ornament of the Name of Thy Lord, the Creator of the heavens…. Take heed lest anything deter Thee from extolling the greatness of this Day—the Day whereon the Finger of Majesty and Power hath opened the seal of the Wine of Reunion, and called all who are in the heavens and all who are on earth…. This is the Day whereon the unseen world crieth out: ‘Great is thy blessedness, O earth, for thou hast been made the footstool of thy God, and been chosen as the seat of His mighty throne’ …Say … He it is Who hath laid bare before you the hidden and treasured Gem, were ye to seek it. He it is who is the One Beloved of all things, whether of the past or of the future.” And yet again: “Arise, and proclaim unto the entire creation the tidings that He who is the All-Merciful hath directed His steps towards the Riḍván and entered it. Guide, then, the people unto the Garden of Delight which God hath made the Throne of His Paradise… Within this Paradise, and from the heights of its loftiest chambers, the Maids of Heaven have cried out and shouted: ‘Rejoice, ye dwellers of the realms above, for the fingers of Him Who is the Ancient of Days are ringing, in the name of the All-Glorious, the Most Great Bell, in the midmost heart of the heavens. The hands of bounty have borne round the cups of everlasting life. Approach, and quaff your fill.’” And finally: “Forget the world of creation, O Pen, and turn Thou towards the face of Thy Lord, the Lord of all names. Adorn, then, the world with the ornament of the favors of Thy Lord, the King of everlasting days. For We perceive the fragrance of the Day whereon He Who is the Desire of all nations hath shed upon the kingdoms of the unseen and of the seen the splendors of the light of His most excellent names, and enveloped them with the radiance of the luminaries of His most gracious favors, favors which none can reckon except Him Who is the Omnipotent Protector of the entire creation.”

Shoghi Effendi, God Passes By pg. 153-155

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O DAUGHTER of the Kingdom! Thy letter hath come and its contents make clear the fact that thou hast directed all thy thoughts toward acquiring light from the realms of mystery. So long as the thoughts of an individual are scattered he will achieve no results, but if his thinking be concentrated on a single point wonderful will be the fruits thereof.

One cannot obtain the full force of the sunlight when it is cast on a flat mirror, but once the sun shineth upon a concave mirror, or on a lens that is convex, all its heat will be concentrated on a single point, and that one point will burn the hottest. Thus is it necessary to focus one’s thinking on a single point so that it will become an effective force.

Thou didst wish to celebrate the Day of Riḍván with a feast, and to have those present on that day engage in reciting Tablets with delight and joy, and thou didst request me to send thee a letter to be read on that day. My letter is this:

O ye beloved, and ye handmaids of the Merciful! This is the day when the Day-Star of Truth rose over the horizon of life, and its glory spread, and its brightness shone out with such power that it clove the dense and high-piled clouds and mounted the skies of the world in all its splendour. Hence do ye witness a new stirring throughout all created things.

See how, in this day, the scope of sciences and arts hath widened out, and what wondrous technical advances have been made, and to what a high degree the mind’s powers have increased, and what stupendous inventions have appeared.

This age is indeed as a hundred other ages: should ye gather the yield of a hundred ages, and set that against the accumulated product of our times, the yield of this one era will prove greater than that of a hundred gone before. Take ye, for an example, the sum total of all the books that were ever written in ages past, and compare that with the books and treatises that our era hath produced: these books, written in our day alone, far and away exceed the total number of volumes that have been written down the ages. See how powerful is the influence exerted by the Day-Star of the world upon the inner essence of all created things!

But alas, a thousand times alas! The eyes see it not, the ears are deaf, and the hearts and minds are oblivious of this supreme bestowal. Strive ye then, with all your hearts and souls, to awaken those who slumber, to cause the blind to see, and the dead to rise.

Abdu’l-Baha’-Selections #73

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“Regarding the Prophecy of Daniel: The passage in Esselmont should be changed to state that this prophecy refers to the one-hundredth anniversary of the Declaration of Bahá’u’lláh, in the Garden of Riḍván, Baghdád—reference to this can be found in ‘The Passing of ‘Abdu’l-Bahá in quotation from two of His Tablets.”

Shoghi Effendi, Directives Of The Guardian #49

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In the last two verses of the Book of Daniel occur the cryptic words:—“Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.”
Many have been the attempts of learned students to solve the problem of the significance of these words. In a tabletalk at which the writer was present, ‘Abdu’l-Bahá reckoned the fulfillment of Daniel’s prophecy from the date of the beginning of the Muḥammadan era.
‘Abdu’l-Bahá’s Tablets make it clear that this prophecy refers to the one hundredth anniversary of the Declaration of Bahá’u’lláh in Baghdád, or the year 1963:—Now concerning the verse in Daniel, the interpretation whereof thou didst ask, namely, “Blessed is he who cometh unto the thousand, three hundred and thirty-five days.” These days must be reckoned as solar and not lunar years. For according to this calculation a century will have elapsed from the dawn of the Sun of Truth, then will the teachings of God be firmly established upon the earth, and the Divine Light shall flood the world from the East even unto the West. Then, on this day, will the faithful rejoice!

J.E. Esslemont, Baha’u’llah And The New Era, Prophecies Of Baha’u’llah And Abdu’l-Baha, Coming Of The Kingdom Of God.

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“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever.” Rev. 11:15

The seventh angel is a man qualified with heavenly attributes, who will arise with heavenly qualities and character. Voices will be raised, so that the appearance of the Divine Manifestation will be proclaimed and diffused. In the day of the manifestation of the Lord of Hosts, and at the epoch of the divine cycle of the Omnipotent which is promised and mentioned in all the books and writings of the Prophets—in that day of God, the Spiritual and Divine Kingdom will be established, and the world will be renewed; a new spirit will be breathed into the body of creation; the season of the divine spring will come; the clouds of mercy will rain; the sun of reality will shine; the life-giving breeze will blow; the world of humanity will wear a new garment; the surface of the earth will be a sublime paradise; mankind will be educated; wars, disputes, quarrels and malignity will disappear; and truthfulness, righteousness, peace and the worship of God will appear; union, love and brotherhood will surround the world; and God will rule for evermore—meaning that the Spiritual and Everlasting Kingdom will be established. Such is the day of God. For all the days which have come and gone were the days of Abraham, Moses and Christ, or of the other Prophets; but this day is the day of God, for the Sun of Reality will arise in it with the utmost warmth and splendor.

Abdu’l-Baha’, Some Answered Questions #11

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Thus the Oneness of Humanity–as we are all human beings–trumps the local, national and individual identity–by at the same time infusing and re-enforcing our unity-in-diversity. Thus the revelation of Baha’u’llah is that we are human beings first and foremost!! That we have a personal individual relationship with God first and foremost. That we are the recipients of the divine economy personally first and foremost. That as human beings we thrive in the divine collective of human beings first and foremost. That nothing should break these organic bonds of affection nor sever our essential connections that proceed from the reality of things. It–the Revelation of Baha’u’llah–is, therefore, a DEEPER and more basic and greater more spiritually foundational revelation direct from God to humanity! It is therefore a message divine in origin and not a secular humanism. But it is for all human beings without prejudice and unalloyed (without coercions). The rights –the BASIC HUMAN RIGHTS OF ALL THE PEOPLES OF THE WORLD–must be respected.

Neal Chase-Guardian of The Baha’i Faith, Ridvan Message to The World, Ridvan 9, 174 B.E.

With the fulfillment of prophecy, the Baha’i Faith and the Kingdom Of God on earth as in heaven was firmly Established on this day in 1963. 

 

Holy Day: The First Day Of Ridvan, Jalal 13, 177 B.E. (4/21/2020)

April 21st, 2020

Suriy-i Sabr (Surih of Patience)/Lawh-i Ayyub (the Tablet of Job)

Revealed by Baha’u’llah in The Garden of Ridvan on the first day, 1863.

This is the City of Patience. Strive ye to enter it, O concourse of the patient ones!

In His name, the Exalted One, He Who is the Most Exalted.

This is the remembrance of God in the City of Patience regarding Job, Our servant, Whom We sheltered under the shade of that Holy Tree planted in His heart, to Whom We demonstrated the fire ignited in His Own Essence, and to Whose Self We revealed Our Own Self by His Own Self. We called Job from this sacred Spot whose environs are sanctified with this call, “Verily, He is God, Thy Lord and the Lord of all things. He is All-Powerful over all things, the Self-Subsisting One.” When Job’s face was illumined by the fire burning in the sacred Tree, We clothed Him with the garment of Prophethood and commanded Him to instruct men in the essence of graciousness and bounty and to invite the people to the holy and beloved Shore. We established Job on earth and caused the waters of divine munificence to descend on Him so that through riches He became independent of all the inhabitants of the earth. We conferred on Him a bounteous fortune and made Him very wealthy in the kingdom. We caused Him to receive a portion of all wealth and strengthened His back with great power. We gave Him sons from his loins and established an exalted station for Him in all the lands.

Job was amongst His people many years, counseling them with the hidden gems of the knowledge We taught Him, and He reminded His people of the Days of God that were truly to come. He said, “O my people! In truth, oceans of knowledge are contained within the Self of God Who hath arisen to establish justice. Hasten ye therefore that ye may find a way unto it. Verily, the Sun of God’s loving kindness continues to shine forth from the midmost zenith and the beauty of the Countenance of God hath appeared from behind the Holy Tabernacles. Attend unto His presence that haply He may bestow upon you portions of His much-loved splendor. The heavens of grandeur are uplifted and have become adorned with constellations of knowledge and wisdom. Thus has God’s holy cause dawned forth from the sanctified horizon. O my people! Before Me Messengers came with the divine Word and They all announced unto you that which will turn you towards the exalted and glorious shore. The divinely appointed time hath come upon you and the Lights of God’s justice hath shone forth, the Immortal Bird hath sung, the Dove of Revelation has warbled, the clouds of God’s illumination have become uplifted, and the oceans of divine bounty have poured forth. O people of the earth! Ye are deprived of all this. Fear ye God, corrupt not the earth of God’s wisdom, and hearken unto these words which are descending from the heaven of God’s nearness.”

From the beginning that hath no beginning, to the end that hath no end, We have thus counseled Our servants through the tongue of the Messengers, yet all have turned away from God’s admonitions and have retreated therefrom save those who have been encompassed by Our loving-kindness. These are the souls who hearkened unto God’s call as voiced from behind the hidden veils of glory. They responded to the Summoner unto God with both their inner and outer being and sought attraction through the melodies of the Beloved, attaining unto the stations of guidance. Upon them be the mercy of God, and the salutations of God, Who hath given them what no one knoweth and hath caused them to reach a station that is hidden from the eyes of all creation.

Ere long will the cause of God be manifested and truth shall be distinguished from falsehood. The standards of guidance will be uplifted and all traces of those who have joined partners with God obliterated. The earth shall be inherited by those servants who are wholly consecrated unto God, have not imbibed the love of the “Calf” in their hearts, and who turn away from those who continue to disbelieve despite clear evidences presented to them. Thus have the fingers of might upon the tablets of light inscribed the divine behest.

Call to mind Our servant, Job. When He appeared with the standards of wealth in the kingdom of earth, His people were envious of Him, continually defaming Him in their gatherings. All their deeds are preserved in God’s secret scrolls. They vainly imagined that Job summoned people to God merely because He had been granted the treasures of this nether world, although, in fact, Job was sanctified from both their vain beliefs and certain truths, and indeed from all that is in this world. When We purposed to show the signs of the one true God as demonstrated in Job’s detachment and reliance, We caused to descend upon Him tribulations from all sides and truly tried Him with many tests.[1] We took His sons from Him and discontinued the bounty We had given Him. Every day We deprived Him of something good; not a day passed but there descended on Job, from the site of divine decree, what hath been written by the Pen of God’s will and suffering. Loss engulfed Him as had been ordained by the Mighty, the Self-Subsisting One. We burnt what He had planted by the hands of the angels of God’s command and everything was utterly lost. When We had cleansed Him of earthly ornaments and material pollution, and had purified Him of physical possessions, then, as a further test, We caused the angels of divine wrath to blow poisonous air on His skin, making His body weaken, His temple tremble, and His limbs quiver so much that no portion of His being was left uncovered by wounds, and yet, in all these states, His gratitude increased daily. He remained patient and did not complain. We thus accounted Him of those who trust and are patient and grateful.

Job’s people expelled Him from the town where He lived, showing no shame toward God, their Creator. They hurt Job as much as they could, and thus did We deem Him one of the wronged of this world. The portals of wealth were closed to His face and the doors of poverty opened in such wise that several days passed before He could satisfy His intense hunger. Thus was the matter decreed. There remained unto Him no friend or companion and He became alone in the world except for His wife, who believed in God and served Job in all His tribulations. We confirmed her to be His support in all matters. When this companion found her Husband in such a grievous state, she went to her people and asked them for a loaf of bread, but those embodiments of iniquity refused to give her any. In truth, We have registered all things in Our perspicuous Book. As His condition grew extreme, she sought help from the worst of women, but even this woman refused to give a piece of bread until she had taken from Job’s wife what she wanted. I swear by God! The pen is ashamed to recall such events, but God is a witness of their deeds. Job’s wife came to Him with the bread, but when He saw that her hair was cut off, He bewailed in such a way that all the heavens and earth bewailed as well. Said He, “O handmaiden of God! I see thou hath done what is truly not allowed. Why did you permit your hair, an adornment for thy beauty, to be cut off?” Said she, “O Job! The more I asked Thy people for a piece of bread for Thee, the more they refused, until I entered the house of one of the maidservants of God. She also refused to give me bread until she had taken my hair, and this is the bread I have brought before Thy face. In this manner hath she rebelled against God’s law. She has truly waxed proud and the matter is finished between her and me. O Job, forgive me and do not punish me for this transgression. I was reduced to an extreme condition because of my concern for Thee. Have mercy on me and forgive me, for Thou art always generous and forgiving.”

What was decreed came to pass and in this wise Job was so sorrowful that all the heavens would well nigh have cloven asunder and the earth of patience would have been split and the mountain of long suffering would have been reduced to pieces. So he placed his face on the dust and he said. “O my Lord! Suffering has encompassed me from all sides and truly Thou art the One Whose mercy has preceded all things. In Thy generosity have compassion on me and be kind to me in Thy bountiful favor, for Thou art compassionate unto Thy servants.” And when We heard His call We caused there to flow under his right leg a clear sweet water and We commanded Job to immerse himself in it and to drink therefrom. And when he drank therefrom he became purified of all ailments and was manifest in the most beauteous form. We returned to him all We had taken from him and even more such that We rained on him from the Dominion of wealth what enriched him and made him independent of all earth. We solaced his eyes by the joy of his family and we fulfilled what We had promised the patient ones in all the holy and preserved Tablets. We made good all his affairs and We confirmed him with mighty arm of Our revelation. Thus We raise the submissive ones and thus We cause to perish those who wax proud, they who act wickedly in the land. Thus We accomplish that which We purpose and We fulfill the rewards of the long suffering and We vouchsafe to them generously of Our holy treasures.

O peoples of the earth! Be patient and persevering in the path of God and do not sorrow about that which will befall you in these “Days of the Spirit”. Soon ye shall see the recompense of the patient ones in the transcendent and holy Garden (Ridvan). In truth God has created a Paradise in the retreats of immortality and has named it “patience”. Its name was treasured in the immaculate treasures of God up to the present Day. And in it was ordained what was not ordained in all other gardens and We have at this moment unveiled it for you and caused it to be remembered by you as a mercy on Our part to all the worlds. And in this paradise there are rivers of the providence of God and God has forbidden it from any one except those who have persevered in calamities seeking thereby the good pleasure of God. None shall enter these gardens except such as have not perverted the bounty of God in themselves and flew with the wings of might in the atmosphere of patience. These are they who have been long-suffering in all tribulations and the more the tribulations increased their love for their Lord waxed greater and with their entire being they turned to the exalted and holy One. The ecstasies of desire grew intense in their hearts and the breaths of enthusiasm became great in their being so much so and they gave of their wealth and they gave all that was vouchsafed by God to them and in all those states they were grateful to their Lord and they did not seek help from any one and God inscribed the names of the patient ones in His holy and irrevocable tablets.

Truly blessed is the one who arrays himself with the garment of patience and equanimity and who does not change in afflictions and whose footsteps do not slip when the tempests of wrath blow and remains acquiescent at all times and relies on God at all times. I swear by God! Soon will God cause him to be manifested within the canopy of grandeur with a luminous garment which will scintillate like unto the scintillation of light above the spiritual horizon and eyes will be dazzled upon beholding him and above his head there will be a caller from God saying, “This is verily the one who was long suffering for God in this vain and futile world and in all that the unbelievers did unto him. The concourse on high will seek blessings from him and the occupiers of God’s pavilions will seek to meet him as well as the holy maidens in the sacred and beautiful tabernacles.” So O People of the Bayan! Be patient in these passing days and do not complain that your abject ornaments have been lost and do not bemoan of the afflictive trials that have been ordained in the Mighty Scrolls of God.

Further know ye that for all good deeds there is ordained a limited reward in the Book of God with the exception of patience. This is the point that was made by God unto Muhammad, the Apostle of God. “Those who patiently persevere will truly receive a reward without measure.”[2] Thus has the Faithful Spirit revealed unto the heart of Muhammad in the Arabian Tongue and thus has it been revealed in all the mighty and new Tablets what has been ordained for the patient ones. Further know ye that God has ordained patience to be the garment of all the Messengers and no Prophet or Messenger has been sent but his temple has been ordained with the robe of patience. Thus has been taken God’s Covenant with every Prophet sent by Him.

It behoveth in the beginning for the patient person to persevere in himself so that he will withhold himself from all wickedness, evil, and desires, and from all that God has forbidden in His Book and so will his name be inscribed in the Tablets as a patient one. And further he shall be persevering despite the afflictions that shall descend on him in the path of his Fashioner and that he be not shaken when the tempestuous winds of divine decree blow and when the ocean of God’s destiny billows in the dominion of His irrevocable Plan and that he remain steadfast in the Faith of God.

And further that he should be patient with what the friends of God bring upon him and that he should be forbearing with the believers for the love of God and the pleasure of His Religion. Anticipate ye therefore the Day when the clouds of patience shall be uplifted and the immortal Bird shall warble, and the Peacock of holiness shall be made manifest with the ornament of Revelation in the kingdom of His reunion, and the stammering tongues shall be freed singing the accents of the Nightingale, and the Dove of paradise shall sing betwixt earth and heaven and the Trumpet shall be sounded and bodies of existence shall all be renewed, and the Divine Fire shall be ignited, and God in His transcendent and glorious Beauty shall come in the clouds of the Spirit. Then hasten ye to Him O peoples of the earth! And do not heed anything else of this world, and let nothing impede you, and do not let the affairs of learning hinder you and the matters of wisdom lock you out. Hasten to the holy and uplifted Precinct. For if you had been of the patient ones from all eternity but ye tarry on that Day for less than a moment the quality of true patience shall not be yours. This has been revealed by the pen of the Omniscient One.

Say, O people of the world, fear God in these Days and do not fabricate falsehoods against His Trusted Ones and speak not of what ye have no cognizance. For ye are of the weak ones on earth and of the poor ones[3] in His land so wax not proud in your selves and hurry towards the accepted land of God’s will.

I swear by God! This nether world shall pass away and all that ye delight in it with it, and the angels of His wrath shall assemble you in the presence of the Mighty and Omnipotent King. And you shall be asked of what you have wrought in your days for naught is left in the heavens or earth but that it is written in the tablets of His Knowledge. Then no one will assist you and none will befriend you and nothing will avail you but what you have planted in the field of your deeds. So be awakened O wicked ones and hearken unto the admonition of this kind Friend who admonishes you for the sake of God and does not want from you either a recompense or thanks. His reward is with the One that has sent Him in truth and has caused to descend on Him verses that the proof may be fulfilled unto all the world. How long will ye repose yourself on the seats of heedlessness and how long shall ye follow them that are not but the abject ones moved by others.

I swear by God! They whom you have taken to be lords beside the One True God do not have names or essences mentionable in the sight of God. Have mercy on yourself and fear God your Fashioner. Return to him that He may forgive your evil deeds and he is truly forgiving unto His servants.

Say I swear by God! They to whom you attribute knowledge and have accepted them as your divines they are in the sight of God the worst of men nay the quintessence of evil flees from them. Thus has the matter been inscribed in the scrolls of God’s knowledge. We testify that they have not drunk from the fountains of knowledge and they have not attained unto a word of Wisdom and have not become aware of the mysteries of Revelation and have been racing in the land of their selfish desires. Nothing of rejection and denial against a prophet or a successor of a prophet has come to pass except after their permission. Thus has always been their injunction carried out on the Countenances of holiness.

Say to them: O ignorant ones! Did We not reveal in the past: “A Day that God shall come in the canopies of clouds.”[4] How is it that when He came down in the clouds of Revelation in the Temple of `Ali, you turned away and rejected Him and waxed haughty and brought about your own perdition?[5] Was it not also revealed in your Book: “the Day when thy Lord comes or certain of the signs of thy Lord.”[6] And when He did come with evident signs wherefore did ye turn away from those signs and veiled yourselves with the veils of self?

Say: Verily God is sanctified from coming and descent. For He is Single, Transcendent Whose knowledge encompasses all the heavens and the earth. For He never comes in His Essence nor can He be seen in His Innermost Being and cannot be recognized in His Divine Ipseity and He cannot be comprehended with all His attributes. Thus He that cometh is the Manifestation of His own Self and indeed He did come in the Name of `Ali[7] and ye gathered around Him with the claws of hatred and passed sentence on Him, O concourse of divines, and were not ashamed in the face of Him Who created you and fashioned you. Thus have We[8] taken account of your affairs in the preserved Tablets of glory.

O Ear of Immortal truth! Hearken to what these unbelievers say: God has sealed Prophethood with the coming of His Beloved Muhammad, the Apostle of God, and He shall not raise any one after Him[9] and He has made His own hands chained[10] of disposing grace; the embodiments of sanctity shall never appear after Him; the Lights of grace shall never shine again; bounty is terminated; power has ended; loving-kindness has been consummated; the portals of grace are closed even though the breezes of divine grace are ever blowing from the Ridvan of might. Say: May your own hands be chained and accursed are you in these sayings. Rather His hands are stretched out to give bounty to all the heavens and the earth. He will raise up with power whomever He wishes and He shall not be asked of his doings. Verily He has power over all things.

Say: O People of the Qur’an! Ponder ye in the Book that was revealed in truth unto Muhammad in which he sealed Prophethood with the coming of His beloved Prophet until the day of resurrection. But this day is the day of Resurrection whereon God has risen in the Manifestation of His Self but you have become veiled from it just as the peoples before have become veiled on the advent of Muhammad and you have become drowned in the depths of an ocean of ignorance and denial.

Say: Were ye not promised “attaining the presence of God”[11] in the “Days of God”[12]? But when the Promise did come and the Beauty shone above the Horizon of Glory you turned your gaze away and were resurrected[13] blind in the Plain of resurrection.

Say: Was it not revealed in the Qur’an[14], and His word is the Truth: “Thus have We made you a nation intermediate. That ye may be witnesses over the nations, and the Messenger a witness over yourselves.”? But you have interpreted this verse according to your desires although at all times you admitted what was also revealed is truth: None knoweth the interpretation thereof except God and they that are firmly grounded in knowledge[15]. Although you are certain of this verse and although you were prevented, yet you have interpreted and expounded the words of God. But you have risen to object to and to deny those “firmly grounded in knowledge.” In fact you slay them as you slew them aforetime and are proud of what you perpetrate. Woe unto you and what your hands have wrought and woe unto what you have vain imaginings in the Cause of God in Days that the lights of guidance are manifest at this dawn of knowledge. Ask them then as to how they interpret that which has been revealed from the kingdom of glory unto the Arabian Prophet and what do they say the meaning of Intermediate is. If Prophethood has been sealed with Him how is the Prophet’s nation said to be intermediate amongst the nations? In this wise ascertain the limit of their cognizance. It is as though they have never hearkened the melodies of the Divine Nightingale or if they heard it they did not apprehend its purpose and in this manner the testimony of their own Book is completed unto them. This is what the word of all the peoples when the dispensation of each of the Prophets comes. As oft as a Messenger came to them they told that Messenger, “You have not been sent by God and Prophethood was sealed by the previous one.” Thus does Satan embellish to their eyes their deeds and words and in this they are far remote from the shores of truth.

Tell them then the story of Muhammad when aforetime He came with clear sovereignty. Said He, “These are the verses of God that have been revealed in truth.” Do not have discord in the Cause of God but gather on around this glorious and transcendent shore. O people! Look at Me with the eye of God and follow not your desires and be not like those who call God in their days and night but when He came to them they turned away and denied him and were found prostrate upon the idols of their own selves.

The Jews said, “By God! This is He who has fabricated a falsehood against God, or He is possessed or He is under a spell.” They said, “God has sealed Prophethood with Moses and this command of God is decreed in the Torah. Further the Law of the Torah shall never be abrogated as long as God exists and the One that is to be raised after Moses will arise under the auspices of the Mosaic Law so that he may spread its ordinances amongst all the peoples of the earth and thus has the command of God been revealed from the firmament His Revelation brought down.

The people of the Gospel spoke like unto them and are waiting from that Day till this. And their position was rejected by God in that which He revealed upon Muhammad in the Arabic tongue in the Sura of the Jinn: “They came to think as ye thought that God would not raise up any one (to Prophethood).”[16]

I swear by God! This verse and what is treasured within it suffices all the peoples of the earth should they tread the goodly and honorable path. Say[17]: God hath sent down His Messengers to succeed to Moses and Jesus, and He will continue to do so till `the end that hath no end’; so that His grace may, from the heaven of Divine Bounty be continually vouchsafed to mankind. He doeth what He willeth and He shall not be asked of what He does. Rather all will be asked of all things in the court of divine Justice.

Hearken then unto what these objectors say and how they have come to think as the servants who were before have thought. Say: I swear by God! Ye are guilty of a misapprehension in this matter. For verily the “Hour” has passed in truth and the “Resurrection” has risen despite you and despite those who are deafened unto divine melodies. Say: Ye speak as the peoples of bygone ages spoke at the time of the Apostle of God and ye are expectant as they were expectant and your footsteps have slipped upon this path which has been outstretched for truth. Ponder ye therefore on the significance of this verse that ye may be nourished from the nourishment of knowledge that is descending from the heaven of holiness in a preordained measure.

O Solace of the Eyes of Eternity! Witness what the unbelievers report about this verdant and blessed Tree that is upraised on the musk-laden mount. So high have its Branches grown that They have reached a place hidden beyond the Tabernacles of holiness. And these unbelievers have purposed to cut omits twigs. Say: it is protected in the fortress of God and is guarded in His loving providence and yet God has prevented the hands of the unbelievers and hypocrites from molesting it, such that their hands will never reach it. Soon will God gather under its shade all who are in the kingdom of existence and this is what God has written for His own Self to accomplish and all that has been irrevocable in the Tablets of might written with the Pen of knowledge.

O Solace of the Eyes of Beauty! Remind the servants with the remembrances of the spirit in these days and make them hear the immortal melodies that they may come to apprehend in themselves something even for lesser than a moment haply they may not entertain thoughts as the people aforetime thought and that they may have certitude that God is able to send a Messenger at all moments. Say O people of hatred! May you perish in your wrath! This victory has been decreed by the luminous and glorious Pen. Reveal unto them what the Dove of the Spirit has sung in the holy and beloved Ridvan haply they may follow the interpretation of the term “Seal” as was uttered by the Tongue of the Name of God ‘Ali, He Who was firmly grounded in knowledge, in His Visitation of the Prophet. He said in truth, “Muhammad the Sealer of what preceded Him and the Initiator of that which was to come[18].” In this was uttered the significance of the term of Seal from that unapproachably holy tongue. Thus did God ordain Him to be the Seal of those Prophets that preceded Him and an Initiator of a series of Messengers to come after Him.

In this wise ponder ye in what We have revealed unto you in all truth that ye find a way to the precinct of God’s Revelation on the shore of holiness. Be not veiled therefore because of what ye have heard from your divines and ask the questions of religion from him whom God has ordained to be “firmly grounded in knowledge” and from whose countenance resplendent lights are shed.

O people! Fear God and take not knowledge from muddied fountains that flow from a source of self and ignorance. Take ye your portion from sweet flowing, unsullied, waters that flow from the right hand of the throne and which God has apportioned for the righteous.

O Holy Countenance! Waft unto all existent things what God has vouchsafed in His munificence unto Thee that all things may rise from the sepulchres of their bodies and that they may all be cognizant of that Revelation that has come in all truth. Then send upon all beings musk-laden breezes that have been fragrant from thee from the source of immortality that haply moldering bones may be revived by them and that people may not deprive themselves from this Spirit that has been breathed by this pre-existent, eternal, and timeless Pen and thereby they, endowed with the most beauteous form, may attain resurrection in this holy and blest land.

O Pen of Revelation! Thou seest and bearest witness that beings do not seek this outspread bountiful mercy that encompasses all the heavens and the earth and seek not to turn to the Countenance from whom the lights of the Spirit shine forth and by Whom all the Kingdoms of Revelation and creation have become illumined, and Thou art a witness unto all that. These people race in the valley of self and desire and immerse themselves with those who have not attained Thy presence even though Thou hast given them all the glad tidings of this Day by Thy glorious and perspicuous Pen. Thou sayest and Thy word is most sweet in the dominion of eternity. On that day the Cause belongs solely unto God.

Thus hath the matter pertaining to this day been inscribed by the Pen of Glory moved by the Finger of Spirit upon the Tablet of glory, and when the day did come to pass and when the hour did come and when the matter was consummated and when the lights of Thy beauty were shining in the midmost part of heaven then all of them rose in opposition to this light which shineth from all the horizons. They veiled themselves with thick veils of faithlessness. In this manner apprehend the position of all the peoples in all the ages namely that despite their waiting and their anticipation of the Days of God, when the time pre-ordained did come to pass they all denied him because of that which Satan had suggested in their hearts and caused themselves to be remote from the shores of holiness.

In this Day also you see these unbelievers awaited and they indeed were expectant in all their Days as they were promised by the tongue of Muhammad the Apostle of God. And whenever they heard the name of the Promised One they rose and shouted, “May God hasten by His Advent our deliverance!” And when He appeared in all truth they gainsaid Him, and raised objections to Him, and disputed idly with Him, and imprisoned Him in the midst of mountains, and the hatred of their hearts was not quenched until they perpetrated against Him what caused the hearts of all existence and visible reality to burn, and because of this the foundations of the City of immortality in the divine dominions trembled and the Beauty of the Unseen mourned in His holy and secret domains.

O Countenance of Glory! Remind the believers and the Concourse of the everlasting what the unbelievers used to utter in the Days commemorating the martyrdom of the Imam Husayn at the hands of the unjust and wicked ones. These people used to recite the verses of Visitation of Husayn every day and would accurse the doers of wrong against Him, so much so that every morning they would recite a hundred times, “O God, curse the first to wrong the just cause of Muhammad and the Family of Muhammad![19]” And when Husayn was resurrected once more in the Holy Land they wronged Him and killed Him and they perpetrated against him what was never done before. In this wise does God separate between truth and falsehood and between light and darkness and reveals to you what will make manifest the deeds of all wrong-doers.

Then make mention in the Book, the servant of God, Taqi[20]. He who believed in God on the day when the revelation was resplendent from the dawning place of the spirit. He is the one who assisted his Lord as much as he could when Vahid entered the eastern city of love [i.e. Nayriz]. He said “O my people, in truth the testimony of God has come and the countenance of truth is unveiled.” O people of the Qur’an! Haste ye to it and do not turn your back therefrom. O my people! The beauty of God has dawned from the horizon of holiness. The promise is fulfilled. Haste ye to the Ridvan in which his countenance is shining from. Beware that you do not deprive yourselves and your eyes from attaining the presence of God, for this is the day of God which has been ordained to be harsh unto the unbelievers.[21]

0 my people! Verily the Book of God has been set and this is the book wherein nothing of the deeds of the peoples of the world is left out from it even to the measure of a tiny pebble[22]. 0 people! Do not become veiled from the beauty of God that has come in the shades of the clouds surrounded by holy angels for this is the way his revelation has been decreed from his throne on high.

Remember when Vahid said, “O people, I have come to you bearing a Tablet of spirit from the Bab, the exalted One. O people, do not enter divisions in this Cause of God and answer this caller who calls you with all sincere truthfulness and who discloses for you what will approximate you to the right hand of the Beloved and glorious One. O people, you have been promised in all the tablets to attain the presence of God and this is the day that the beauty of God has been disclosed, the day in which His light has been manifest, the day in which the Summoner[23] is calling you and the day in which the heavens have been cloven asunder with the clouds[24]. Fear ye God and do not close your eyes from the most luminous and holy beauty.”

This is the day you have been promised through the tongue of the messengers and this way God took a covenant from you in the heaven of pre-existence. Therefore fulfill your own covenant and do not tarry upon the land of misgiving. There is amongst the people one who has been faithful to the call of God and responded the truthful Summoned and there is one that has turned away and rebelled against God. Amongst those who have accepted God is the one named Taqi. He has believed and has been faithful to his promise. He attained the presence of Vahid, he adhered firmly to the most firm handle. He did not divide the word of God. He was faithful to the true religion. He assisted God at all times in whatever way he could, God has placed his name upon the lines of eternity written by the Pen of glory. Suffering and affliction embraced him and he bore in his own soul all manner of afflictions and under those circumstances he was always grateful and ever patient.

Those who assist God with their wealth and their lives and who are patient under all conditions of hardship for the purpose of attracting God’s good pleasure these are the ones who shall attain victory for all eternity. Such people even if they are killed or burned because they have been created of the spirit shall always soar in the spiritual atmosphere through God’s permission. These shall not attend to their bodies in this world and these seek sufferings in the path of God as a sinner seeks forgiveness, as a babe seeks the breast milk given to it by the mercy of God thus does the nightingale remind you with spiritual recollections so that men may detach themselves from their own self, their money and wealth and to return to the holy and clear presence.

Days passed until such time as a group of people from the town which God has blessed and whose name has been uplifted in the Tablet from which the Mother Book has been derived gathered around Vahid. These people obeyed the commands of God, circled around his cause, sacrificed their wealth, gave up everything they had of the treasures of this world, and were not frightened of anyone and God is aware of everything. Their hearts were like iron in the aim to render victory to God, no blame from the blamer attached to them, no objection prevented them, rather they were exalted in the cities of God like holy and uplifted ensigns. Matters reached a point that the chieftain of the army of tyranny, he who disbelieved in God and His beauty and turned away from His proofs and was the most wicked man of the earth, heard about Vahid. Unto this bears witness those men who are hidden in the tabernacles of immortality.

O people of Nayriz! Thank ye God your creator who vouchsafed His bounty upon you, preferred you upon the peoples of the earth, honored you with attaining His presence, made you aware of His own self, nourished you from the fruits of the Tree of paradise at a time when all were depriving themselves of it. God gave you the bounty of appreciating His Days, God sent you the breezes of holiness and turned you to the right hand of divine unity and enabled you to get close to the holy Vale. Thus does God vouchsafe unto whomever He wishes and He chooses to confer His mercy upon those who have detached themselves of all earthly things. Thus cheer yourselves and pride yourselves over all the peoples of the earth. Know you that God has written your names upon Holy Tablets and has ordained for you a praiseworthy station in paradise. I swear by God! If the station of anyone of you should become clear all the peoples will give their lives in their desire for this station created by the hand of God. But this station is hidden from the eyes of men that the good may be distinguished from the corrupt and thus does God test the people in this world that what is in their hearts may become manifest and you have been a witness to all that.

How many servants of God who worshipped God in the days of their life and who would order the people to good and righteousness and would weep over the afflictions of the family of God[25] and who would cast their eyes down when they would recite their prayers and their Tablets of Visitation all these to express their devotion and adoration to the Seat of Sanctity. But when the Truth came to them they turned away and disbelieved in Him until they slew Him with their own hands and were happy in their deeds. Thus does God bring to naught the deeds of those who show pride and will accept the deeds of those who turn solely unto Him, and humble themselves before His countenance and tread the path of His good pleasure.

O people of Nayriz! Recall the bounty of God wherewith He has graciously vouchsafed unto you and whereby He has taught you what He has not taught the divines of the earth — divines who because of the great size of their turbans cannot even walk on earth and when they move it is as if a mountain of hatred moves.

I swear by God! It behooves you, O friends of God, that you sanctify yourselves from all that ye have been forbidden and thank God in all your days and your nights because He chose you for a bounty from of which others did not have a portion. You must give account of your Lord, your Creator, so that because of you the fragrances of God may be wafted and in this way you may be distinguished from those who have disbelieved and joined partners unto God. Thus does the Nightingale give counsel unto you and teach you the ways of knowledge that you may become steadfast in the religion of God and constant in that religion of love. Fear God and do not dissipate your deeds through negligence and do not impress on God as a favor that they believe in God and the person of His Manifestation. Rather it is God that has conferred the favor on you in that He has assisted you to recognize the Revelation and has shown you the paths of dignity and righteousness and has inspired you with His wondrous and treasured knowledge.

Blessed are ye the people of Nayriz in that you are patient in your suffering and afflictions in these times ordained by God and in all you heard with your ears and as all you witnessed soon God will reward you with the best reward and He shall give you what shall be pleasing to your souls and what shall establish your names in his hidden and holy Book. Strive therefore that you do not waste your fortitude with complaints and be ye acquiescent with what God has ordained unto you and what He shalt ordain in the future. For this world and its ornaments and its treasures shall all vanish in less than a moment for there is no permanence in it and you shall attain the presence of the glorious Beloved. Great is your blessedness therefore and those who sacrificed themselves in the days of God for they are of those who soared in the atmosphere of divine love until they reached a place that was forbidden unto those other than them.

O holy Pen! Recount what came to pass upon Vahid from the enemies of the self of God so that his affair may be mentioned amongst the Concourse on High in all truth. When he [i.e. Haji Zaynu’l-Abidin Khan, the governor of Nayriz] who disbelieved and waxed wicked and showed pride before God and rebelled against Him sent the armies of unbelief and commanded those armies to kill those people who had no equal or compare in the depth of their belief in God, and when he commanded them to shed the blood of those people whose blood has caused everything to be made pure, he then ordered the multitude to perpetrate what was not revealed in the Book of God for such was his custom and degree. He then arranged that there be two chiefs for the hosts of the enemy, chiefs who had disbelieved in God and in His verses and who had exchanged for their religion this world and who bought for themselves everlasting and permanent deprivation and who were proceeding to face as a result of their tyranny the wrath of God. These two chieftains came with all their armies of disbelief and with all their hosts of wickedness and they surrounded the hosts of God and his loved ones and they are already inscribed in the Mother Book by the Pen of revelation as the most wicked of people. For they waged war against the companions of God, they fought with them, they disputed with them, they engaged in many battles with them, and they did whatever they could to vanquish the hosts of the one true God, but in all these battles God made them to be defeated in the hands of the believers.

When they were impotent to defeat the party of God and His loved ones, they engaged in many deliberations and arranged a deception and consulted on their plans until they decided to send to Vahid an envoy with a tongue of falsehood and deception. This envoy of Satan entered the presence of Vahid and said, “O Vahid, you are a descendent of the Prophet Muhammed and we admit that you have the dignity and honor above us and we have not come to antagonize thee but we wish for a reconciliation and we are prepared to hear what you have to tell us and we shall follow what you say and not dispute with that in the smallest way possible.

Then Vahid’s spiritual utterance started and the Holy Spirit spoke through his tongue and said, “O people! If you accept my honor and dignity and if you admit that I am a descendent of the Prophet of God, why have you attacked me with your armies, why have you encircled our people and why have you turned away from the cause of God and rebelled against him? O people! Fear God. Do not perpetrate mischief in God’s earth. Do not abandon the true religion of God behind your backs. Fear God who has created you and nourished you and revealed to you these new and wondrous verses. O people! The world will pass away, your armies will disappear as will also the one who sent you with the intention of oppressing us. Consider what happened to the nations of the past and learn of those affairs that transpired. O people, I am nothing but a servant who has believed in God and in the verses of God that have been revealed through the utterance of ‘Ali in truth [i.e. the Bab. If you are not pleased with me, I shall travel away from you towards God as I do not seek anything here. Fear God and do not shed the blood of His lovers; do not take in vain the property of people; do not disbelieve after your claims of belief. These are my counsels unto you, follow my advice and do not deprive yourselves of a revelation that has dawned from the horizon of the spirit. O people, will you kill someone who says my Lord is God after he has brought verses whose comprehension is beyond the intelligence of all creation? Have mercy on yourselves and do not follow your selfish desires. You shall soon leave this evanescent world and you shall soon find yourselves in the presence of One Who is omnipotent and self-subsisting. You shall be asked then of what you have done in this world and you shall be requited with all your deeds in this perishing domain. All this has been decreed irrevocably in the Tablets of Glory.”

Following this there were many envoys and communications between them until they introduced the Book of God, the Qur’an, and pledged a solemn oath on it and sealed it and sent it to Vahid, the beauteous one. In this way they sought to accomplish a deception in the cause of God by pledging by their tongue what was not in their heart for their hatred was like a fire smoldering behind the smoke of deception. They implored Vahid to adorn their tents and assemblies with his coming and they further emphasized all their pledges and covenants although they were recumbent on the couch of self and desire. When the sealed Qur’an, the Book of God, came in front of Vahid he rose and said to his friends, “O people, the promised hour is come, the decrees of God will soon be accomplished, I shall go to them so that what is hidden behind the tabernacles of God’s destiny will come to pass”, for indeed he was always reliant upon God.

Vahid entered amongst the armies of tyranny and the hosts of Satan with a few souls. His enemies rose and welcomed him and gave him honor in their walking and sitting and he stayed with them a few days and in his name they composed a missive to the people of Nayriz that they should separate and that no trouble will await them until they made sure that they were all separated and then the armies of unbelief entered their residence and performed a great deception over them. When they were sure of what they had done they then bespoke their covenant and testament and turned away from the pledge sealed in the Book and it is thus that their names are written in the Books of God as those who are cursed. They took Vahid, they dishonored him, they made his body naked and they perpetrated against that body what causes the eyes of the People of Paradise to shed tears of blood. May God curse such people who cause such oppression and to those who act tyrannically in these days when the Son of Truth is still hidden behind the clouds of holiness. They were not happy in what they had done or how may they had slain or how many of their women they had enslaved or how much of their property they had plundered. In none of these they feared God who was their creator and their Lord rather they used to vie with each other as to how much oppression they laid loose on the believers in accord with what the evil one inspired them but God is a witness of all deeds.

Matters reached to this pass that they raised the decapitated heads on arrows and spears and brought these heads to the land which God has honored above all lands for the Merciful One sat on the throne of His great Name.[26] And when they brought these to that city, the inhabitants of the city gathered around them, some inflicted harm in their insults and some stoned them and in these circumstances the denizens of heaven raised the fingers of wonderment and astonishment at what they perpetrated against these luminous beings. After they caused them to enter that city He only knows what befell them for God is the one who has taken account of everything in His gracious and glorious Book.

O Thou beauty of the holy One! This is not the first deed the unbelievers perpetrated for in the past they killed Husayn and His companions and they enslaved His family and now they cry over him and lament His events every morning and eve. Say to them O Concourse of the ignorant, did you not seek to establish the truth of Husayn and His companions because they sacrificed themselves and their possessions? Is that not what you commemorate? Why is it them that you attribute unbelief to these holy martyrs for they also sacrificed their possessions and their families in the path of God and these believers also strove in that path until they were all slain in different ways in such wise that no ear has heard and no eye has seen? When it is said to them “Why did you kill those who believed in God and His verses?” they replied, “Because we find them to be unbelievers.”

Say: by God, your reply is exactly what proceeded from your mouth against all the Prophets and Messengers and you kill them all with the sword of hatred for God comprehends everything. Woe unto you for you disbelieved in all the Messengers of God for you rose to fight all of them and shed their blood unjustly and the Tablets which are concealed testify to your deeds. Tell them, did not God ordain in his Book (the Qur’an) what distinguishes truth and falsehood with His words (yearn for death if you speak the truth[27]? So why have you ascribed falsehood to those whom the Book of God testified to their truth, a Book after which no falsehood comes[28] as this has been sent down in the Tablet. But you are not conscious of this and you have abandoned the Book of God behind you, and you have slain those who yearn for martyrdom in the path of God, and this testifieth your own eyes, your tongue, your heart and beyond all this God is a witness unto this.

Fie on you, for you have shed the blood of people whom the eyes of existence have not seen like them and you have ascribed falsehood after the Book of God testified to their truth and in all this you have followed those who are not prepared to lose an atom of their prestige in the path of God. Their greatest endeavor in this world is to eat of the peoples’ property and to sit at the high place in the assemblies of people and in all of this is their sole glory upon the peoples of the world. By God! It is worthy that you should indeed take these evildoers to be your friends and that you should follow them and as a result enter a fire that has been created for these unbelievers. Say to them, by God, if only you could have any awareness in yourselves even less than a moment, you would erase all your books that you have written without God’s permission and you would hit your heads and you would flee from your own homes and you would live in mountains and you would feed yourselves only the dust of the earth.

Say unto them, the destiny of those who have been martyred is fulfilled and now they are flying in the atmosphere of God’s nearness and they are circumambulating His mighty throne and at all times the angels of God’s bounty descends upon them and gives them the glad tidings of a glorious station and at every day God reveals to them his ornament that if it should be disclosed to the peoples of the heavens and earth they would all fall down and become stupefied.

Say to them: O Concourse of evildoers, do not rejoice in your deeds for you shall soon return to God and you shall face the resurrection in the mighty arena on a day which will result in the quaking of the limbs of all creation. God will then adjudicate against you with his justice because of what your hands have perpetrated against the believers in your worthless times. Nothing will be left of your deeds but it will all be presented to Him and you shall be requited with what your hands have wrought for nothing escapes God’s knowledge and He comprehends all things. Soon will these wrongdoers say while sunk in the lowest grades of hellfire would to God that we had not taken these divines to be friends for us.

O people of Nayriz! Recall the bounty of God when you were on the edge of unbelief but God redeemed you with his loving kindness and guided you to His name, Vahid. Recall further when you were enemies that God brought harmony in your hearts and united you and uplifted your names and revealed to you verses from the tongue of glory of the well beloved. Recall further when We passed by you with the hosts of our angels when We opened the doors of paradise unto you when you were assembled in that fort. That was the time when the evil one whispered amongst you and caused fear to enter your hearts and it was then that We found some of you trembling and quaking but We forgave those who were trembling as a mercy on our part and upon all peoples.

Say: those of your town who have disbelieved are the worst of men as you are the best of men, thus has it been reckoned in the Tablet, which is sealed with the seal of glory. Those people who did not attain the presence of Vahid those who fought with him, disputed idly with him, they have been cursed in both this world and the next and the word of retribution has been enacted against them from the Mighty the Wise One.

O friends of God in that city! Take hold firmly the cord of God, then thank him as he has preferred you in all truth and because of His mercy you became steadfast upon the path of holiness. O trees of that city, prostrate yourselves before God, your Creator, as the breezes of the divine springtime wafted over you in this resplendent and divine season. O land of that city, be thankful to God, your Lord, for you are the land changed by God on the day of resurrection and upon you has shone the light of the spirit from the most luminous horizon. O air of that city, make mention of God who has purified you from the dust of self and desire and caused you to be revived and to return back to His old self.

O Yahya! Great is your blessedness for you fulfilled the everlasting covenant when the heavens and the earth were created and you took hold of the Book of God with the strength of your sincere belief and turned yourself to the sanctuary of the divine beauty having been moved by the breezes of His day. Therefore, celebrate in the Concourse on High for you have been mentioned in the Tablet to which belongs the spirit of all divine books and beyond the books, the Mother Book that has been protected in the sanctuary of infallibility. Thus does God reward his servants who believe in Him and His verses and He taketh hold of those who act tyrannically on earth. May the malediction of God rest upon the wrong doers.

O Solace of the eye of eternity! Change your tone and chant upon the melodies of those nightingales singing in the tabernacle of divine names and in the dominions of divine attributes that the birds of the throne may detach themselves from the dust of themselves, and may therefore turn back to their original homeland which is sanctified beyond transcendence. O Thou Quintessence of truth! Sing and chant with the most beauteous melodies for all the maidens of paradise have come out of their assemblies and their tents of purity that they may hear Your own melody, the melody that has been sung in the pages of God in the book, Qayyumu’l-Asma. Do not deprive these of what they have desired to hear of Thy new and wondrous melodies and loving kindness for Thou art indeed the most generous One in the highest grades of immortality and in truth Thou art indeed the most generous One in the dominion of eternity and Thy Name is well known amongst the concourse on high as the Generous One.

O Thou most holy Beauty! The unbelievers do not respite Thee that a breath should be exhaled from Thy chest for as My voice wishes to leave My mouth, they place the hand of hatred over My mouth and yet with all your knowledge of this matter you command Me to raise My call in this atmosphere for Thou art the doer in truth, Thou art the commander in justice. Thou does what Thou wishes and Thou art wise over all things. If Thou hearkenest to the call of Thy servant, if Thou fulfillest his wish then forgive them with the utmost kind word and delicate utterance that those handmaidens of eternity may return to their seats in the crimson and ruby laden chambers.[29] Thou knowest that I have now become afflicted between the unbelievers from two parties and Thou commandest in both Revelations and overseest both Dispensations and Thou art manifest in the Twin garments and Thou art resplendent through the Two Suns and have been mentioned with the Twin Names, possessest the Twin Dawning-places, commandest the secret of the Twin Mysteries in these Two Lines and God is fully aware beyond all this.[30]

Thou knowest that I have no fear for Myself rather I have sacrificed Myself, My soul and My spirit on the day that Thou graciously honored Me with Thy presence, the day that Thou made me recognize Thy new beauty and inspired me with the gems of Thy revelation which are shed upon everyone that entereth the shade of thy cause. My fear is that the limbs of thy command may fall apart in this great revelation as these envious ones have created divisions on the day that Thou seated thyself upon the throne of existence with thine all embracing mercy. Thus have we explained everything in a Tablet that is revealed from the heaven of the divine spirit.

O Thou blood soaked Garment[31]! Do not heed the misgivings of mankind rather burn asunder their veils and appear with thy divine ornament amongst earth and heaven and chant of thy hidden and treasured melodies born of Thy spirit in these days whereon there has befallen upon the Manifestation of the self of God what the eyes of creation have not seen. O Thou most holy beauty! The Cause is in thy hand and I am not but a humble servant before Thee, commanded by Thee and it is because Thou commanded me to make mention of the most Great Remembrance and of the most Great Treasure. Therefore, thou shouldst order Thy heavenly angels to protect the limbs of the divine throne and the exalted angels to guard the tabernacles of grandeur lest veils of divinity may be torn asunder as a consequence of this call which has been hidden up to now in Thy chest. And yet Glory of the Spirit! Conceal not Thyself behind those veils but appear with the might of God and break the sew [maybe “the seal of”? (-J.W.)] the Vessel of Spirit – a Vessel that has been sealed with the Seal of divine protection from the beginning that has no beginning, that perfume-laden fragrances may blow from this Pre-existent Vessel upon all creation so that it may revive all existence with the breath of the Merciful that they may all arise to serve the Cause in this day whereon the Spirit is evidently visible above the dawn of truth.

Say: this Tablet enjoins upon you patience on this day of the Great Terror[32] and commands us to be forbearing in this Most Great Agitation[33] when this Dove of Hijaz flies from Iraq and sheds upon all contingent beings the fragrances of separation and on the face of heaven appears the color red for thus is the matter decreed in the Mother Book.

Say: The Bird of Immortality has flown from the Horizon of Eternity[34] and has purposed the Sheba of the Spirit in the Sinai of holiness so that in the Mirror of divine destiny the commands of His decree may be reflected and this is but one of God’s hidden secrets. Say: The Bird of Glory has flown from one branch and has sought the Branch of holiness planted in the land of exile. Say: the Breeze of Divine Unity has dawned from the Abode of Peace [i.e. Baghdad] and has sought to blow over the city of separation as mentioned in the scrolls of divine Revelation. Say: O concourse in the heavens and on earth! Throw ye ashes[35] on your faces and on your heads because the Beauty of God disappears from these near cities and intends to dawn from the horizon of a remote heaven.[36] All this has been decreed in truth and We are thankful to God in that He has caused to descend on Us tribulation after tribulation and at this moment too He rains upon Us from the Clouds of His Decree down-pouring of well-known sorrows.

O Thou Quintessence of sorrow! Seal thou the utterance in this remembrance for We have truly become saddened and the Concourse on High have become sorrowful and then make mention of that servant of God who asked of that true and veritable “Great Announcement.” Say: I swear by the One True God! That “Announcement” came to pass in the Perspicuous Beauty of ‘Ali[37]. But the servants disagreed about it and the divines of this Age objected to Him — divines who were veiled in the veils of self. And you did recognize the Beauty of God in The Raiment of ‘Ali, the Self-Subsisting. And ere long all in the heavens and earth will recognize Him and this was previously inscribed in truth and has been irrevocable with God. And ye shall know of His Announcement at an inevitably approaching time.

But O people of the Bayan! Strive with the utmost striving that ye may not disagreed[38] about the Cause of God and be ye as steadfast as the mountain in all truth in such wise that the whisperings of the Evil One may not cause you to slip and that nothing on earth may pervert you. All this is that which the Dove of Revelation counselleth you at the time of departure from `Iraq because of what the hands of unbelievers have wrought. Furthermore know ye, O concourse of chosen ones, that when the Sun sets, the birds of night will move about in the darkness, but you ought not pay heed to them. Rather turn your faces in this well-beloved and holy direction. Beware lest ye follow the “Samiri”[39] in your souls; beware lest ye fall behind the “Calf” when it bleats amongst you. This is my best counsel unto you and unto all created things. You shall hear the call of Samiri after Me and he will summon you to the Evil One. Go ye not therefore to him, rather turn to this Hidden and Glorious Beauty. At this point We address all who are in heaven and on earth from this City that haply all things may attain to what has been ordained for them from the Wise, the Omniscient One.

O Moment[40] of time! Be not heedless of this moment that has come in truth during which the breeze of God is blowing from a holy and westerly direction. O Hour[41]! Celebrate this hour that has arisen with thee and recognize this eternal, heavenly and everlasting banquet that has descended from the clouds of holiness and light from the heaven of might in the name of God. O Day! Illumine all existing things in this luminous, effulgent and divine Day that has become manifest from the horizon of Iraq.

In this wise We clarify for you the divine verses and We disclose to you the words of the spirit and vouchsafe unto all things what has been ordained in the Book of divine might so that everyone may know the fountain of divine bounty which is following from this Ridvan in all truth. May the spirit be upon you and upon those who are circumambulating and directing themselves in the direction of divine love.

Baha’u’llah

Notes
[1] Qur’an 20:40.
[2] Qur’an 39:10.
[3] Qur’an 35:15 and 47:38
[4] Qur’an 2:210.
[5] Qur’an 25:18 and 48:12.
[6] Qur’an 6:158.
[7] The Bab.
[8] Qur’an 36:12 and 78:29.
[9] Qur’an 40:74 and 72:7.
[10] Qur’an 5:64.
[11] Qur’an 6:31, 6:154, 10:45, 13:2, 18:110, 29:5, 32:10, 10:7, 10:11, 10:15, 18:105 and 29:23.
[12] Qur’an 14:5.
[13] Qur’an 20:124.
[14] Qur’an 2:143.
[15] Qur’an 3:7.
[16] Qur’an 72:7.
[17] This next verse is translated by Shoghi Effendi, The World Order of Bahá’u’lláh 116.
[18] This refers to the Tablet of Visitation of the Imam ‘Ali addressing the spirit of the Prophet Muhammad, (quoted in the book of Mafatih al Jinan, by Qomi).
[19] Such maledictions are found in the Visitations of the Imams, see for example Mafátih al-Jinán of Qummi, “Ziyárat al-Amir Yawmal-Ghadir Alláhummal-‘an awwala zálimin zalanu Aala Muhammadin.”
[20]20 Haji Muhammad Taqi, surnamed Ayyub, God Passes By 130.
[21] Qur’an 25:26.
[22] Qur’an 25:13 and 4:124.
[23] Qur’an 50:41
[24] Qur’an 25:25
[25] The afflictions of the Prophet’s grandson, the Imam Husayn.
[26] Shiraz.
[27] Qur’an 2:94 and 62:6
[28] Qur’an 41:42
[29] Crimson here refers to the Crimson Ark and the color red refers to the realm of divine decree called Qadá.
[30] It appears that in this passage there is a reference to the divine handmaidens mentioned in the Bab’s revelation of Qayyumu’l-Asma and that these handmaidens came to hear the new melodies revealed by Bahá’u’lláh but then at the end of that revelation He is seeking that these handmaidens return to their tabernacles because at that point Bahá’u’lláh is surrounded by opposition of two parties: the people of Islam and the people of the Bayan. Further there are multiple references to the twin revelations and echoes of “Twin-ness” of many passages of Qayyamal-Asmaa for example in the Sura of Zikr, p. 224, of the Afnan family copy, the Bab reveals: Qul Inni anal-Bahaa ….wa Inni An-al Nazir fi al Mashriqayn … Nurayn… Turayn…Satrayn (twin lights, twin mounts, etc.)
[31]31 There are many references in the Qayyumu’l-Asma’ to the blood-soaked Garment. The original story is from the Qur’an 12 where Joseph’s blood-soaked garment is brought to his father. In the Bab’s writings this brood becomes the blood of the Imam Husayn (Qayyumu’l-Asma 32 and 191). This blood-soaked Garment, according to the Bab, proclaims: “Verily, I am God …” For Bahá’ís, Bahá’u’lláh represents the spiritual Return of the Imam Husayn.
[32] Qur’an 21:103
[33] Qur’an 14:21
[34] Conscious of its many nuances (see Mazandarani, Asraru’l-Athar), ‘Ama has been rendered eternity.
[35] Qur’an 14:18
[36] Contrasting the “near” Baghdad to the “remote” Adrianople
[37] According to Bahá’u’lláh, the “Great Announcement” of Qur’an 78:2, 38:67 and 38:88 is the Bab.
[38] “Concerning what are they disputing? Concerning the Great Announcement. About which they cannot agree.” Qur’an 78:1-3
[39] Qur’an 20:85-95 references to Mirza Yahya and Siyyid Muhammad Isfahani
[40] There are many references to Hin [i.e. moment of time], thus Qur’an 38:88 and 28:15.
[41] Nearly fifty references in Qur’an to the Hour; see for example 12:107, 16:77, 18:36, 25:11, 41:17, 43:61, 54:1.

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Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

Baha’i Sabbath: Jalal’ 9, 177 B.E. (4/17/2020)

April 18th, 2020

The COVID-19 Lockdown: The Doors of Heaven are Open

“Heaven was opened and there were many doors.” (Quran – Surah Al-Naba’ 78:19)

Yusuf Muquit 23 March 2020

It must have come as sad news to many Muslims, Christians and people of other faiths in the UK that their places of worship were locked down due to the COVID-19 pandemic. The decision was announced by the Prime Minister earlier this evening as part of a national lockdown on the country’s population, their shops and social venues to prevent the spread of the coronavirus disease. As I have explained earlier in my other articles, the Qur’an has foretold this pandemic as the Fire of Hell which engulfs mankind due to its wrong ways.

The Qur’an speaks about the fire of Hell under various names among which the two I will be discussing are Saqar and Sa’eer. Saqar literally means the heat of fire or the sun. Sa’eer means a blazing fire, and its derivatives can mean extreme heat, insanity or severe hunger and thirst. Although both words are generally understood by Muslims to refer to the Fire of Hell in the afterlife, I believe that these words can also refer to other things which are relevant to the situation we are facing in the world today, as Hell manifests itself in many different forms both in this world and the next.

By looking at the Qur’anic verses related the Day of Judgement in light of the current coronavirus pandemic, I have become convinced that both Saqar and Sa’eer are prophecies for the coronavirus, COVID-19, which is ravaging mankind today. First of all, both words are related to extreme heat which is characteristic of the coronavirus disease which often causes very high temperatures. Secondly, the Qur’an gives certain other characteristics of this disease and pandemic which help us identify it.

Nay, they deny the Hour (the Day of Resurrection), and for those who deny the Hour, We have prepared a flaming Fire (i.e. Hell) (Sa’eer). When it (Hell) sees them from a far place, they will hear its raging (Taghayyuz) and its exhalation (Zafeer). And when they shall be thrown into a narrow place thereof, chained together (Muqarraneen), they will exclaim therein for destruction. Exclaim not today for one destruction, but exclaim for many destructions.

In the passage above the Qur’an personifies the Fire of Hell as if it were a living entity that can see people from a faraway place. This is true of COVID-19, as the virus began in Wuhan, China, and has been spreading from there to other parts of the world. China was considered a far away place at the time the Qur’an was revealed which is shown by the famous prophetic tradition “Seek knowledge even in China”. Although this tradition is considered of poor reliability or completely unreliable by some scholars, it demonstrates the fact that China was considered a faraway place in the early days of Islam when this tradition was reported. The aim of the tradition was to encourage people to seek knowledge even if it meant travelling as far as China.

The word ‘raging’ in the above verses shows the rage of mankind due to this pandemic, as it is disrupting their lives causing a lot of upset and confusion. The original Arabic word Taghayyuz may also mean ‘exasperation’ and when this is combined with ‘exhalation’, it gives the sense of difficulty in breathing which results from COVID-19. COVID-19 is a respiratory tract infection which may lead to pneumonia in which the air sacs of the lungs are filled with inflammatory fluid resulting in extreme difficulty in breathing.

The verse “And when they shall be thrown into a narrow place thereof, chained together (Muqarraneen)” is a clear prophecy for the national lockdown and quarantine that the government has imposed on all British nationals from tonight, including their shops and places of worship. The word Muqarraneen with its root letters Q, R and N resembles the word quarantine. The verse also says that when people are bound up together, they will call for destruction but they will be told not to ask for “one destruction” but for “many destructions”. This is a prophecy for the many deaths that will result from this pandemic.

In another passage, the Qur’an shows the global impact of this virus. It says:

Him shall I fling unto the burning (SAQAR). Ah, what will convey unto thee what that burning is! It leaveth naught; it spareth naught. It shrivelleth the man. Above it are nineteen.
(Surah Al-Muddathir 74:26-30 Marmaduke Pickthall Translation)

The above verses say that Saqar neither leaves nor spares anyone. In the same way, COVID-19 is not sparing any country, community or individual but is affecting them all. It is spreading around the world rapidly while the death toll is on the rise day by day. The verse translated above as “it shrivelleth the man” has another grammatically and linguistically accurate meaning which is “it is extremely glaring or vivid for mankind”. Another valid translation would be “it burns or changes mankind”. We can see how COVID-19 is affecting the whole world both economically and socially and soon it may also affect them politically. It is also clear for all of mankind to see through the news. The final verse gives the number 19 which identifies the disease very specifically so that mankind may remain in no doubt that this is the Hell that has been foretold in the Qur’an. As we know, the number 19 exists in COVID-19.

The Qur’an has clearly foretold the fate of the Muslims during the days of this Hell and punishment in the following verse:

“The Day they are dragged into the Fire on their faces [it will be said], “Taste the touch of Saqar. Indeed, all things We created with predestination. And Our command is but one, like a glance of the eye. (Surah Al-Qamar 54:48-50 – Sahih International Translation)

The above verse says that certain people will be dragged on their faces into the fire of Hell. The phrase ‘On their faces’ is a prophecy for the Muslims who are the ones that prostrate on their faces during prayer. The reason they have been singled out from other communities is because they are the one who are the most hard-hit by this pandemic. The verse then says “taste the touch of Saqar” which shows that they will die of the touch of this disease which spreads through physical contact as they do not pay attention to the health and safety guidelines prescribed by the government.

The above verses also show the swiftness of the command of God which comes to pass like the twinkling of an eye. When the Prime Minister announced the closure of all mosques and worship places, it probably only took him a second. This was an unprecedented event in the UK and worldwide, in which places of worship have been closed until further notice. Even the two holy cities of Mecca and Medina where Muslims visit for their greater and lesser pilgrimages have been closed to foreign visitors. What is the wisdom in these things happening?

Although the various religions of the world have contributed greatly to society, now the time has come for them to unite. For a long time, the various religions of the world, especially the Muslims, have remained isolated in their own narrow places without freely interacting with each other. However, now the time has come for them to open their doors and unite in the spirit of true fellowship and brotherhood. I don’t mean giving up their unique identities or ways of worship but they must open their doors to one another in the spirit of true human fellowship.

Mankind is suffering today as the Kingdom of God has been established in the world and exists among mankind which they must recognise. Around 150 years ago, Baha’u’llah diagnosed the spiritual disease of mankind and prescribed its remedy which was for it to unite and put an end to war. Today, the government of Baha’u’llah, which is God’s spiritual government, exists in the world and a KING is seated on the THRONE of this UNIVERSAL kingdom. The future of mankind in the shade of God’s Universal kingdom is foretold in the following verse.

Indeed, the righteous will be among gardens and rivers, In a seat of honour near a Sovereign, Perfect in Ability.

(Surah Al-Qamar 54:54-55 – Sahih International Translation)

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Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

Baha’i Month: Jalal’/Glory 1, 177 B.E. (3/10/2020)

April 10th, 2020

The Coronavirus: A Manifestation of Hell In Light of Qur’anic Prophecy
18 March 2020

God tests His servants in many ways to purify them and elevate their status. By understanding the reality and inner significance of what is happening in the world today with the Coronavirus, our eyes can be opened to the reality of God so that we may be able to see the Glory of God in our midst. The signs of the Glory of God are all around us but we need to have a true desire and make a sincere effort to see it.

This article will provide a prophetic explanation of a small passage of the Qur’an consisting of six verses, revealing how God had foretold the coronavirus 1400 years ago. It will also demonstrate that today we are living in the Day of Judgement when the Qur’anic prophecies for the Manifestation of Heaven and Hell have been fulfilled. Most importantly, God, the Lord of the worlds, has appeared with His angels in his Manifest Glory.

Verses 11-16 Surah Al-Furqan

“Nay, they deny the Hour (the Day of Resurrection), and for those who deny the Hour, We have prepared a flaming Fire (i.e. Hell). When it (Hell) sees them from a far place, they will hear its raging (Taghayyuz) and its exhalation (Zafeer). And when they shall be thrown into a narrow place thereof, chained together (Muqarraneen), they will exclaim therein for destruction. Exclaim not today for one destruction, but exclaim for many destructions. Say: (O Muhammad) “Is that (torment) better or the Paradise of Eternity promised to the Muttaqun (pious and righteous persons)?” It will be theirs as a reward and as a final destination. For them there will be therein all that they desire, and they will abide (there forever). It is a promise binding upon your Lord that must be fulfilled.”

(The Noble Quran Translated by Dr. Muhammad Taqi-ud-Din Al- Hilali, Ph.D. & Dr. Muhammad Muhsin Khan – Bold Text Mine)

I believe that the above verses contain a prophecy linked to the Coronavirus. However, this is my own personal conclusion and not based on any classical commentaries of the Qur’an. Understanding it fully will require some knowledge of Arabic as it involves some discussion on the original words used in Arabic. However, those not familiar with Arabic will be able to get a basic idea. The verses address those who deny the Day of Judgement, warning them of the Fire of Hell, describing it as ‘a Blazing Fire’ (Sa’eer).

Hell is personified in these verses as if it were a living entity with eyes to see and a heavy breathing sound. In sum, the verse says that when Hell will see the disbelievers from far away, the disbelievers will be able to hear it raging and breathing in and out. It then says that these people will be cast into a narrow place in Hell where they will pray for destruction upon themselves. This shows the severity of Hell. They are told that they should not ask for one destruction but many destructions as this is what they deserved due to their evil actions.

Some may wonder how these verses can be related to the coronavirus while they are only related to Hell which happens in the afterlife. Muslims believe that people will enter either Heaven or Hell after the Day of Resurrection and this will happen after all of mankind have died. The answer is that Heaven and Hell and the Day of Judgement are spiritual realities which people can miss if they do not have proper spiritual understanding. However, they do have some physical and material dimensions too like the one I am about to explain here. This explanation will show that the verses are talking about the very situation we are suffering from today which is a manifestation of Hell in this very world.

The most essential word which reveals this verse to have a prophetic import is the word ‘Muqarraneen’, which has been translated above as ‘chained together’. It is the plural of Muqarran and when simply translated, it means ‘tied, bound or chained’. It is a subjective noun denoting a person on whom an action has been done or performed. The root letters of Muqarraneen are Q, R and N and they are phonetically equivalent to C, R and N which constitute the consonants in the word Corona in coronavirus. According to this prophetic explanation, Muqarraneen means ‘those who have been affected by corona’ i.e. the coronavirus.

The fact that the verse speaks about the narrow places into which the people are cast is further evidence that the verse is prophetic regarding the coronavirus. This is because the idea of narrow places is linked to quarantine which is a step taken to stop the spread of the coronavirus. As the Coronavirus is spreading further and further day by day, the lockdowns are increasing and mobility is being restricted and many people are self-isolating.

The literal meaning of the word ‘Muqarraneen’ which is ‘bound or tied’ also supports the prophetic meaning of Muqarraneen as ‘those affected with coronavirus’. This is because the idea of tying and binding conveys a sense of restriction which is true of quarantine. Quarantine also shares three phonetic consonants with the root of Muqarraneen. Muqarraneen can therefore also be prophetically translated as ‘quarantined’. The link between the two meanings, i.e., ‘affected by coronavirus’ and ‘quarantined’ is that the first (the coronavirus) is the cause while the other (quarantine) is the effect.

What further supports this conclusion is that the verses above also describe a symptom of the coronavirus, which is a respiratory tract infection that can lead to pneumonia, in which a person finds it difficult to breathe. The two words that describe this symptom are taghayyuz and zafeer. Taghayyuz classically means rage and extreme anger but in modern Arabic it means irritation and exasperation. Exasperation is the feeling of being annoyed, especially because you can do nothing to solve a problem. On the other hand, zafeer means exhalation, i.e., breathing out. It is the opposite of shaheeq which means inhaling i.e., breathing in. In another verse of the Qur’an, these two words have been used together to describe the condition of the people of Hell.

“Those that are wretched will be in Hell, inhaling and exhaling.” (Surah Hud – 106)

Combining exasperation with breathing links the above verses to the coronavirus as coronavirus victims suffer from breathing difficulties due to the respiratory tract infection and the pneumonia that results from it in which the air sacs of the lungs become filled with pus.

The Qur’an personifies Hell as making these sounds although as we have seen in the above verse it is the people of Hell who make those sounds. If you can imagine Hell as a place where people are bound up together sighing, groaning and breathing heavily while expressing their total exasperation, you can understand why the Qur’an describes and personifies Hell itself as doing these things. This is because the sounds in fact come from Hell making it seem like they are produced by Hell itself.

Some classical commentators of the Qur’an have linked exhaling and inhaling in the above verse to the throat and the chest respectively while others have described one of the sounds as high-pitched and the other as low-itched. This shows that they have considered these words as relating to breathing.

The explanation given here shows that the Hell foretold in the Qur’an is manifested in this very world today before our very eyes. The coronavirus is a manifestation of Hell. It is raging in people’s hearts and bodies and narrowing their spaces and livelihoods through the economic and social crisis. The verses conclude by giving human beings a choice of either staying in the hellish state and condition of being tied up in narrow spaces both physically and spiritually or the Heaven of Eternity that God has promised them if they are righteous, where they can live forever and get whatever they desire.

Although the coronavirus can be considered a miniscule sample of Hell in this world, it should be borne in mind that the Hell of the hereafter is much greater. Also, the heaven of the hereafter is much greater than the Heaven of this world. We should not however judge anybody based on their being affected by coronavirus. This is because what reallydetermines a person’s state of being either in Heaven or Hell is their inner state. The spirit is the most important aspect of the human being. When it is strong, no amount of pain or suffering can overcome its joy and happiness. In fact, the disease as well as the lockdowns and the economic and financial crisis that that accompany it can be a blessing for the believers if they trust in God. This is like the Fire into which Abraham was cast by Nimrod but which became cool and tranquil for him as stated in the Qur’an.

Human beings have a choice today of either using the current situation to reflect on reality and turn to God or remain in darkness combined by suffering in the social and economic crisis that is resulting from the coronavirus. They should trust in God, that he will eventually bring them out of this crisis. God has the power to do everything.

Settling down in the world of COVID-19

An explanation of the spiritual reason for this pandemic and its ultimate purpose

19 March 2020

“Your Lord has come with the angels rank on rank.” (Qur’an – Surah Al-Fajr – 80:42)

“Above it are nineteen.” (Qur’an – Surah Al-Muddathir – 74:30)

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I had just finished writing my last article about COVID-19 early yesterday morning, having stayed up all night to do it. Usually, when I receive some inspiration, I write it down straight away as it loses its vigour if left too long. I had just written about the specific passage in the Qur’an which describes Covid-19 and its features in graphical and dramatic detail, showing that what we are experiencing in the world today is in fact Hell in this world. After I had written the article, I was sitting on my bed reclining on a pillow when suddenly a very sharp, intense feeling of utmost pain overtook my whole being which only lasted for a fraction of a second. Accompanying it was a bright ball of reddish light which I saw straight above me. The feeling was Hellish, so intensely horrifying but of a different nature to any pain I had ever experienced before. It seemed to originate from outside of the world. I immediately realised it was COVID-19.

I believe this pandemic has appeared for an important purpose. It is to draw our attention to the fact that God has come today with a Divine Revelation. The greatest blessing promised by God in the Qur’an to happen on the Day of Judgement is the advent of God and a vision of His Glory. The Qur’an has promised that God would come with the angels on the Day of Judgement.

“And Thy Lord shall come with angels rank on rank.”

(Qur’an – Surah Al-Fajr 80:42 – Pickthall Translation)

God cannot be seen by human eyes as He is beyond all limitations. Therefore, what is meant by His coming is the coming of His Light and Glory. This is supported by the Qur’an:

“The Earth will shine with the Glory of its Lord..”

(Surah Al-Zumar 39:69 Yusuf Ali Translation)

An example of this light and glory is the Radiant Fire Moses saw from the Burning Bush. From within the Fire, God spoke to him, saying:

“”Verily, I am God: There is no god but I!”

(Surah Taha 20:14 – Yusuf Ali Translation)

Today, the signs of such a revelation are all around us but the majority of mankind do not see it as they do not have spiritual eyes. So, they remain veiled from it as the Qur’an says:

“Verily, from (the Light of) their Lord, that Day, will they be veiled.”

(Sura Al-Mutaffifeen 83:15 – Yusuf Ali Translation)

This is surely the Day of Judgement. According to the Qur’an, on the Day of Judgement both Heaven and Hell are brought forth. However, only those with pure vision can see them. What we are experiencing today with the coronavirus pandemic is Hell but we need to rise above it to enter Heaven where we can have a vision of our Lord. Indeed, our Lord has appeared with his angels, who are the righteous souls, obedient to him, who have been created through the light of His new revelation.

We have a choice either to stay in Hell or rise to Heaven. However, each and every one of us has to come face to face with Hell at some point as it has been promised in the Qur’an and this is what we are experiencing today.

“And there is none of you except he will come to it. This is upon your Lord an inevitability decreed. Then We will save those who feared Allah and leave the wrongdoers within it, on their knees.”

(Surah Maryam 19:71 – Sahih International Translation)

If we wish to enter the Heaven above, we need to purify ourselves and make ourselves worthy by living a good life and being kind to God’s creation. We should also recognise the new revelation of God that has been brought by Baha’u’llah, who is the Light and Glory of God foretold in the Qur’an. The name Baha’u’llah literally means the Glory of God. Baha’u’llah revealed God to us and from Him and his words we can hear the voice of God that Moses heard from the Burning Bush. The essence of the teachings of Baha’u’llah is the oneness of humanity. His teachings can be summed up in the following twelve basic principles which have the potential to transform the world of humanity into an earthly Heaven:

Just as Hell has been manifested for mankind today, so has Heaven and it is the beautiful Revelation of Baha’u’llah. The Davidic King, who is the president of God’s Universal Government and Kingdom is alive in the world today and he is a sign of God for the world. The revelation of Baha’u’llah and His spiritual government can guide the world today to peace and unity and solve all its problems.

The Qur’an has prophesied COVID-19 very clearly so that mankind can have certainty that this day is the day of Judgement, which is the day when Heaven and Hell are manifested. I have demonstrated in my last article how the Qur’an describes this pandemic when it describes the people of Hell as being bound and confined to narrow spaces while they are wailing and praying for destruction upon themselves. This is amidst the sounds of inhaling and exhaling in total rage and exasperation. All of this is a perfect description of the coronavirus pandemic and the quarantine that is necessary to prevent its spread. The Qur’aninterestingly uses the word ‘muqarraneen’ meaning bound or chained in that particular verse, a word whose root letters Q, R and N resemble ‘corona’ and ‘quarantine’. This shows that this pandemic is indeed the Hell foretold in the Qur’an.

Elsewhere the Qur’an has foretold the pandemic by the actual word ‘corona’.

“We destroyed the generations [Quroona] before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk.”

(Surah Yunus 10:13 Marmaduke Pickthall Translation-bold text in parenthesis mine)

The above verse speaks of the earlier generations that were destroyed by God and the reason for their destruction, i.e., that they did wrong and did not believe in their messengers. The word Quroona in the verse stands as a prophecy for the coronavirus that is destroying many people today and the verse shows that the reason for this destruction is the same as that for the earlier generations, which is doing wrong and denying the messengers. In the following verses, the Qur’an clearly gives us the number that will help us identify the pandemic.

As we know, there have been other coronaviruses before. The Qur’an points out that there is the number 19 on Hell, showing that it is a prophecy for the particular virus which began in Wuhan, China, in December 2019. COVID-19 is short for coronavirus disease 2019. The 19 stands for 2019 to mark the year when the disease began. This is foretold in the following verse:

“Him shall I fling unto the burning. Ah, what will convey unto thee what that burning is! It leaveth naught; it spareth naught. It shrivelleth the man. Above it are nineteen.”

(Surah Al-Muddathir 74:26-30 Marmaduke Pickthall Translation)

The verse translated as “Above it are nineteen” can also be translated as ‘On it is nineteen’ and this is a grammatically faithful translation. It is generally understood that the ‘nineteen’ refers to the nineteen angels who are the guardians of Hell and this is supported by the context. This is reflected in the first translation. However, the verse does not qualify the number of nineteen by explaining what it refers to but leaves it vague. This shows that it can have more than one interpretation, including a deeper meaning. COVID-19 is the manifestation of Hell in this world. After having the extraordinary personal experience with the vision of COVID-19 yesterday, I have become more convinced of this. The verse ‘On it, is 19’ is an exact prophecy for COVID-19 as it has the mark of the number 19 on it.

This great prophecy will help us understand that this current pandemic was in the knowledge of God long before it happened and marks an important event in history which was designed to purify mankind so they may enter Heaven and have the vision of God. This understanding makes it easy for us to cope with COVID-19. It enables us to accept this reality and settle down in our daily lives while carrying out our duty to God and to man. We should trust in God and work to improve our world to make it a better place where mankind can live in peace, security and comfort without any fear of war or further pandemics. And God is the Helper and Protector of all.

Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

Baha’i Sabbath: Baha’ 14, 177 B.E. (4/3/2020)

April 3rd, 2020

COVID-19 – Prophecy Fulfilment

A series of articles By Yusuf Muquit

The Coronavirus – A Healing Remedy for mankind In the light of linguistics and prophecy
14 March 2020

In the name of God, the Most Exalted, the Most Glorious!

The coronavirus is here again – Covid-19! Many people are worried about it but even in this dark time of anxiety and uncertainty, God guides us through the light of his holy scripture and those who have been given insight into the prophecies contained in his holy books. In this article, I wish to present some insights I have had recently on the coronavirus, hoping that they may prove useful and interesting to some people.

I see the coronavirus as bearing many lessons for humanity and playing many roles at one and the same time. I see it as the result of human beings not looking after the world God has given us and the creatures God has created on earth. Man was given the intellect and chosen as God’s representative on earth to look after it and show compassion to God’s creation. Today, the coronavirus and climate change stand as the two most worrying issues in the world and both are definitely inter-linked.

Now, what are the lessons we can learn about the coronavirus from linguistics? I think the answers to everything related to the deep spiritual reasons for this disease as well as the spiritual solutions to it and the way we are to act in this situation can be found if we reflect on the very name of the virus which is called Coronavirus. Also, the derivatives of this word and words which are phonetically similar to it in various languages reveal many things about this virus. Here, I will elucidate a few and I am sure others may find more examples.

I believe that the most important need for mankind is to see reality, especially the deep spiritual reality, the signs of which are unfolding in the universe at this very moment. I believe it is a new Divine Revelation and a Spiritual Kingdom which seeks to bring unity, harmony and security to the human race. However, to see this great reality, mere physical sight and vision are not enough but one must develop deep spiritual vision and perception, as it is none other than the reality of God himself.

We are guided to this reality through a messenger at all times. This is God’s messenger who has appeared at different times under different names and titles but they were all one and the same reality. Mankind needs their guidance. The message of truth they bring is like the sun’s corona, i.e., plasma which extends millions of kilometres into space and it radiates from the Sun of truth itself which is the Messenger and Manifestation of the All-Merciful. To see this reality, one needs to have a clear cornea, which is the eye’s protective outer layer. However, due to the cornea of the spiritual eye being damaged in most people due to the scars of delusion, idle imagination and fantasy, they are unable to see this great reality that lies before them. If this message is understood properly, it can heal the human being so that he will have a clear vision of the corona of the sun of reality.

Next, we move to the most essential organ that alone can accept this great reality when mankind has seen it with its eyes and understood it with its intellect. This is the pure and healthy heart which is supplied by sufficient blood and oxygen. However, on a deeper spiritual level, the blood supply to the hearts of many people is narrowed or blocked, a type of spiritual Coronary heart disease. This may not always have obvious symptoms, like the coronavirus itself which may go undetected for a long time before showing any symptoms at all.

Just like its physical counterpart, the spiritual coronary heart disease is caused by an unhealthy diet, i.e., depressive feelings, thoughts and emotions combined with the lack of spirituality and divine spiritual guidance. By spiritual guidance, theology and dogmatic beliefs are not meant because they can be equally harmful as depressive thoughts and feelings. This realization will help people recover from their spiritual disease if they choose to turn to a healthy spiritual lifestyle.

This disease of Covid-19 brings with it the sad prospect of death for some and the death of beloved friends, family and relatives for others. It is like Anubis, the ancient Egyptian god of the dead and also like the official who holds inquests into the causes of death known in Britain as the coroner. This official is also responsible for safeguarding the private property of the crown or monarch. Similarly, the Coronavirus has a deep connection to the Spiritual Kingdom of the Divine and in the end, it serves to protect those who are loyal to the Kingdom. The word corona, in fact, is a Latin word meaning crown and it comes from an ancient Greek word meaning garland or wreath. When understood properly, the Coronavirus will lead the world to a good understanding of God’s kingdom, which is nothing but a protector of human unity and brotherhood.

What can we practically do in this pandemic which is causing many to be sick and leading others to death? We should practice the Buddhist teaching of Karuna, meaning compassion. This does not only mean compassion to others but also compassion for one’s self. A person can be compassionate tothemselves by making good healthy choices of cleanliness and adopting a healthy diet and lifestyle that will boost their immune system. This will either prevent the disease or fight it off quickly if it is contracted. One scientifically proven method for boosting the immune system is through intermittent fasting, which often heals cancer cells in the body. Research has also shown that the reason why people lose appetite for eating while ill is because the body sometimes does not require food in that instance. However, this depends on the type of illness too. The idea is to listen to the body as it is a perfect guide.

To show compassion to others, one ought to protect them by adopting general measures of hygiene in public and around people and self-isolating if one is showing the symptoms of the disease. The examples of the great holy men who founded the major world religions as well as many saints and sages reveal to us the value of isolation and retreat for spiritual healing and wellbeing. It so happens that we are now in the Lent season which commemorates the 40 days and nights Jesus spent in the wilderness. He fasted for the entire period “until he was hungry” as the Bible says. I heard the first British person to suffer from Covid-19 saying that he had been in isolation for forty days. He explained how he had coped for this entire period, which offers valuable tips and ideas for others in a similar situation.

What about Hoy Scripture? What do they say about such matters? Here are some of my own personal insights from the world’s two most-read holy books. These are my own insights and I do not wish to impose them on anybody or offend either the Muslims or the Christians. I am sure many Muslims will disagree with this style of interpretation as it does not belong to the classical approach to interpreting the Qur’an. However, as these insights may prove useful for some and interesting for others, I will mention them. These thoughts stem from my deep conviction that God has embedded certain prophetic information in the words of his holy scripture which keep unfolding over time and provide mankind with much needed guidance.

In the Bible, Paul writes to the Christians living in the Greek city of Corinth, which many have called the Sinful City. 400 years before Paul, it was seen as a symbol of commercialised love, i.e. prostitution. From this name, the verb korinthiazesthai was formed which meant “to fornicate”. The Bible, in manyinstances uses the expressions of ‘adultery’ and ‘fornication’ to mean following false gods. The way this is relevant to the Coronavirus is that today many people live in an imagined city of ungodliness and sin, where they have turned away from God and a healthy spiritual life and instead adopted an immoral lifestyle of greed and self-centredness and sought satisfaction in material means.

At Paul’s time, one of the problems with the Christian congregation of Corinth was that its wealthy members refused to help and associate with its poorer members in the true spirit of Christian humility. Today, with this pandemic, all the rich nations of the world should look out for their poorer brethren and help them. This applies to both individuals and nations, regardless of the perceived barriers of race, colour or religion. We are all one family in humanity.

The Qur’an also warns mankind against arrogance and pride due to excessive wealth when it tells the story of Qarun whom some see as the same person as Korah mentioned in the Book of Numbers in the Hebrew Bible. Suffixed with the case vowel ‘a’, the word Qarun in the Qur’an reads ‘Qaruna’ which bears resemblance to Corona. The Qur’an says that Qarun was from the people of Moses but he rebelled against him. He was so rich that the keys to his treasury were carried by a band of strong men. God admonished him not to be arrogant, to consider his wealth as given to him by God, to be kind to others as God had been kind to him, and not to cause corruption on earth. However, he boasted that he had acquired all his wealth through his own knowledge. The Qur’an admonishes him as follows:

“Did he not know that God had destroyed before him of generations (Quroon) those who were greater than him in power and greater in the accumulation [of wealth]?…” (Al-Qasas 28:78)

When the word Quroon in the above verse is taken as prophecy for the Coronavirus, the verse reveals that God had destroyed many people from diseases such as the Coronavirus. It would then be a warning to any individual or nation that boasts power over others and causes corruption on earth that God would deal with them just as he dealt with Qarun. Regarding how Qarun met his end, the Qur’an states:

“And We caused the earth to swallow him up as well as his home. And there was for him no company to aid him other than God, nor was he of those who [could] defend themselves.” (Al-Qasas 28:81)

This is just one example. If looked carefully and extensively, the Qur’an can be found speaking of the Coronavirus in many of its verses, including such details as its recurrence in history, people remaining in their homes due to it, its being the result of wrongdoing and denying God’s messengers, its cutting the lives of people short, the names of the three nations which have been affected by it the most (of course the Qur’an uses the names of three earlier nations), how life becomes depressing for it victims, being confined to a tight space and being restricted as if by chains, and how some people eventually die from it. This can all be seen in the Qur’an, which shows the great prophetic power andrelevance of the Qur’an for all ages.

In conclusion, the following verse of the Qur’an provides mankind with the ultimate solution to the Coronavirus as well as the other ills the world faces today:

“Why were there not, among the generations (Quroon) before you, persons possessed of a remnant of goodness, prohibiting (men) from mischief in the earth – except a few among them whom We saved? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin.” (Hud 11:116)

In the current situation of the coronavirus pandemic, human beings should uphold justice and work for the betterment of the world if they are to be saved. We are to protect the earth and guard the interests of the whole of mankind and all the creatures living in our world in the best possible way.

Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles

 

Baha’i Holy Day: Naw-Ruz, 177 B.E. (Sunset, March 19, 2020-Sunset, March 21, 2020)-Baha’i Month: Baha’/Splendor 1, 177 B.E. (3/21/2020)

March 21st, 2020

This sacred day, when the sun illumines equally the whole earth, is called the equinox, and the equinox is the symbol of the Manifestation of God. The Sun of Truth rises on the horizon of Divine Mercy and sends forth its rays. This day is consecrated to commemorate it. It is the beginning of Spring.

When the sun appears at the equinox, it causes a movement in all living things. The mineral world is set in motion, plants begin to shoot, the desert is changed into a prairie, trees bud and every living thing responds, including the bodies of animals and men.

The rising of the sun at the equinox is the symbol of life, and likewise it is the symbol of the Divine Manifestations of God, for the rising of the Sun of Truth in the Heaven of Divine Bounty established the signal of Life for the world. The human reality begins to live, our thoughts are transformed and our intelligence is quickened. The Sun of Truth bestows Eternal Life, just as the solar sun is the cause of terrestrial life.

Abdu’l-Baha’, Star of the West, Vol. 5, p. 4

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A prayer revealed by Abdu’l-Baha in memory of the Day of Naw-Ruz. Translated by Shoghi Effendi:

O Lord, my Lord!

This is the day which Thy Sacred Tongue and Thy Pen of Glory both have sanctified, and made it a day of heavenly blessings, of divine benediction and favour. Thou hast honoured it with Thy bestowals, endued it with Thy Grace, and invested it with Thy Glory, and caused it to be a day of joy and gladness unto them that have turned to the Light of Thy Divine Revelation; that the hearts may thereby be gladdened, that the radiance of happiness may illumine the lives of them that remember the manifestation of Thy Glory upon Thy Sacred Mount.

Hallow it, 0 Lord, with Thy grace, and make it a day of joy and blessedness for Thy loved ones that have stood fast and firm in Thy Covenant, Thy friends that have sung Thy praise, and especially for this servant of Thine that hath turned his face to Thy Holy Kingdom, supplicated the glory of Thy might and power, circled Thy throne of grandeur and fell prostrate at Thy threshold of Divine Mercy. Thou art the Gracious, the Bountiful, the All Merciful.

Abdu’l-Baha, Star of the West, Vol. 14, p. 82.

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Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles