Baha’i Sabbath: Izzat 18, 177 B.E. (9/25/2020)

September 26th, 2020

25 September 1912

Talk by Abdu’l-Baha’ at Second Divine Science Church
3929 West Thirty-eighth Avenue, Denver, Colorado

In the Orient I was informed of the lofty purposes and wonderful attainments of the American people. When I arrived in this country, I realized that American ideals are indeed most praiseworthy and that the people here are lovers of truth. They investigate reality, and there is no trace of fanaticism among them. Today the nations of the world are on the verge of war, influenced and impelled by prejudices of ignorance and racial fanaticism. Praise be to God! You are free from such prejudice, for you believe in the oneness and solidarity of the world of humanity. There is no doubt that the divine confirmations will uphold you.

One of the forms of prejudice which afflict the world of mankind is religious bigotry and fanaticism. When this hatred burns in human hearts, it becomes the cause of revolution, destruction, abasement of humankind and deprivation of the mercy of God. For the holy Manifestations and divine Founders of religion Themselves were completely unified in love and agreement, whereas Their followers are characterized by bitter antagonism and attitudes of hostility toward each other. God has desired for mankind the effulgence of love, but through blindness and misapprehension man has enveloped himself in veils of discord, strife and hatred. The supreme need of humanity is cooperation and reciprocity. The stronger the ties of fellowship and solidarity amongst men, the greater will be the power of constructiveness and accomplishment in all the planes of human activity. Without cooperation and reciprocal attitude the individual member of human society remains self-centered, uninspired by altruistic purposes, limited and solitary in development like the animal and plant organisms of the lower kingdoms. The lower creatures are not in need of cooperation and reciprocity. A tree can live solitary and alone, but this is impossible for man without retrogression. Therefore, every cooperative attitude and activity of human life is praiseworthy and foreintended by the will of God. The first expression of cooperation is family relationship, which is unreliable and uncertain in its potency, for it is subject to separation and does not permanently cement together the individual members of humanity. There is also a cooperation and oneness in nativity or race which is likewise not efficient, for although its members may agree in general, they differ radically in personal and particular points of view. Racial association, therefore, will not ensure the requirements of divine relationship. There are other means in the human world by which physical association is established, but these fail to weld together the hearts and spirits of men and are correspondingly inefficient. Therefore, it is evident that God has destined and intended religion to be the cause and means of cooperative effort and accomplishment among mankind. To this end He has sent the Prophets of God, the holy Manifestations of the Word, in order that the fundamental reality and religion of God may prove to be the bond of human unity, for the divine religions revealed by these holy Messengers have one and the same foundation. All will admit, therefore, that the divine religions are intended to be the means of true human cooperation, that they are united in the purpose of making humanity one family, for they rest upon the universal foundation of love, and love is the first effulgence of Divinity.

Each one of the divine religions has established two kinds of ordinances: the essential and the accidental. The essential ordinances rest upon the firm, unchanging, eternal foundations of the Word itself. They concern spiritualities, seek to stabilize morals, awaken intuitive susceptibilities, reveal the knowledge of God and inculcate the love of all mankind. The accidental laws concern the administration of outer human actions and relations, establishing rules and regulations requisite for the world of bodies and their control. These are ever subject to change and supersedure according to exigencies of time, place and condition. For example, during the time of Moses, ten commandments concerning the punishment of murder were revealed in His Book. Divorce was sanctioned and polygamy allowable to a certain extent. If a man committed theft, his hand was cut off. This was drastic law and severe punishment applicable to the time of Moses. But when the time of Christ came, minds had developed, realizations were keener and spiritual perceptions had advanced so that certain laws concerning murder, plurality of wives and divorce were abrogated. But the essential ordinances of the Mosaic dispensation remained unchanged. These were the fundamental realities of the knowledge of God and the holy Manifestations, the purification of morals, the awakening of spiritual susceptibilities—eternal principles in which there is no change or transformation. Briefly, the foundation of the divine religions is one eternal foundation, but the laws for temporary conditions and exigencies are subject to change. Therefore, by adherence to these temporary laws, blindly following and imitating ancestral forms, difference and divergence have arisen among followers of the various religions, resulting in disunion, strife and hatred. Blind imitations and dogmatic observances are conducive to alienation and disagreement; they lead to bloodshed and destruction of the foundations of humanity. Therefore, the religionists of the world must lay aside these imitations and investigate the essential foundation or reality itself, which is not subject to change or transformation. This is the divine means of agreement and unification.

The purpose of all the divine religions is the establishment of the bonds of love and fellowship among men, and the heavenly phenomena of the revealed Word of God are intended to be a source of knowledge and illumination to humanity. So long as man persists in his adherence to ancestral forms and imitation of obsolete ceremonials, denying higher revelations of the divine light in the world, strife and contention will destroy the purpose of religion and make love and fellowship impossible. Each of the holy Manifestations announced the glad tidings of His successor, and each One confirmed the message of His predecessor. Therefore, inasmuch as They were agreed and united in purpose and teaching, it is incumbent upon Their followers to be likewise unified in love and spiritual fellowship. In no other way will discord and alienation disappear and the oneness of the world of humanity be established.

After we have proved the validity of the Manifestations of the Word of God by investigating the divine teachings, we must discover for a certainty whether They have been real Educators of mankind. Among the revelators of the law of God was Moses. When He appeared, all the contemporaneous nations rejected Him. Notwithstanding this, single and alone He promulgated the divine teachings and liberated a nation from the lowest condition of degradation and bondage. The people of Israel were ignorant, lowly, debased in morals—a race of slaves under burdensome oppression. Moses led them out of captivity and brought them to the Holy Land. He educated and disciplined them, established among them the foundations of material and divine civilization. Through the education of Moses these ignorant people attained an advanced degree of power and prestige, culminating in the glory of the reign of Solomon. From the abyss of bereavement and slavery they were uplifted to the highest plane of progress and civilized nationhood. It is evident, therefore, that Moses was an Educator and Teacher. The purpose and mission of the holy, divine Messengers is the training and advancement of humanity, the cultivation of divine fruits in the gardens of human hearts, the reflection of heavenly effulgence in the mirrors of human souls, the quickening of mental capacity and the increase of spiritual susceptibilities. When these results and outcomes are witnessed in mankind, the function and mission of the Manifestations are unmistakable. Christ, single and alone, without schooling or outward education and trained to labor in the shop of a carpenter, appeared in the world at the time when the Jewish nation was in the greatest abasement. This radiant Youth, without wealth, power of armies or prestige, rescued the Jews who believed on Him from tyranny and degradation and lifted them to the highest plane of development and glory. Peter, His disciple, was a fisherman. Through the power of Christ he shed light upon all the horizons of the world. Furthermore, various people of the Greek, Roman, Egyptian and Assyrian nations were brought together in unity and agreement; where warfare and bloodshed had existed, humility and love were manifest, and the foundations of divine religion were established, never to be destroyed. This proves that Christ was a heavenly Teacher and Educator of the world of humanity, for such evidences are historical and irrefutable, not based upon tradition and circumstantial report. The power of His Word in cementing these nations together is as clear and evident as the sun at midday. There is no need of further demonstration.

The proof of the validity of a Manifestation of God is the penetration and potency of His Word, the cultivation of heavenly attributes in the hearts and lives of His followers and the bestowal of divine education upon the world of humanity. This is absolute proof. The world is a school in which there must be Teachers of the Word of God. The evidence of the ability of these Teachers is efficient education of the graduating classes.

In the early part of the nineteenth century the horizon of Persia was shrouded in great darkness and ignorance. The people of that country were in a condition of barbarism. Hatred and bigotry prevailed among the various religions; bloodshed and hostility were frequent among sects and denominations of belief. There were no evidences of affiliation and unity; violent prejudice and antagonism ruled the hearts of men. At such a time as this Bahá’u’lláh proclaimed the first principle of His mission and teaching—the oneness of the world of humanity. His second announcement was the investigation of reality; the third was the oneness of the foundations of the divine religions. Through spiritual education He led the people out of darkness and ignorance into the clear light of truth, illuminated their hearts with the splendor of knowledge, laid a true and universal basis for religious teachings, cultivated the virtues of humanity, conferred spiritual susceptibilities, awakened inner perceptions and changed the dishonor of prejudiced souls to the highest degree of honor and capacity. Today in Persia and the Orient you will find the followers of Bahá’u’lláh united in the closest ties of fellowship and love. They have abandoned religious prejudices and have become as one family. When you enter their meetings, you will find Christians, Muslims, Buddhists, Zoroastrians, Jews and representatives of other beliefs present, all conjoined in a wonderful unity without a trace of bigotry or fanaticism, and the light of the oneness of the world of humanity reflected in their faces. Day by day they are advancing, manifesting greater and still greater love for each other. Their faith is fixed upon the unification of mankind, and their highest purpose is the oneness of religious belief. They proclaim to all humanity the sheltering mercy and infinite grace of God. They teach the reconciliation of religion with science and reason. They show forth in words and deeds the reality of love for all mankind as the servants of one God and the recipients of His universal bounty. These are their thoughts, their beliefs, their guiding principles, their religion. No trace of religious, racial, patriotic or political prejudice can be found among them, for they are real servants of God and obedient to His will and command.

My highest hope and desire is that the strongest and most indissoluble bond shall be established between the American nation and the people of the Orient. This is my prayer to God. May the day come when through divine and spiritual activity in the human world the religions shall be reconciled and all races of mankind come together in unity and love. Fifty years ago Bahá’u’lláh proclaimed the peace of the nations and oneness of the divine religions, addressing His words to all the kings and rulers of the world in specific Tablets. Therefore, my supreme desire is the unity of the East and West, universal peace and the oneness of the world of humanity.

Abdu’l-Baha’-The Promulgation of Universal Peace

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“Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles.”

Baha’u’llah-Quoted by Abdu’l-Baha’ in Foundations of World Unity, subsection “The Spirit of Justice”

Baha’i Sabbath: Izzat 11, 177 B.E. (9/18/2020)

September 18th, 2020

16 September 1912

Talk by Abdu’l-Baha’ at the Home of Mrs. Corinne True
5338 Kenmore Avenue, Chicago, Illinois

Alláh-u-Abhá! Praise be to God! I have spent a number of days among you, associating with you in love and fragrance. Praise be to God! Your hearts are pure, your faces radiant, your spirits exhilarated through the glad tidings of God. I pray in your behalf, seeking heavenly confirmations for you that each one may become a radiant candle, shedding light in the world of humanity. May you become the quintessence of love. May you prove to be the effulgence of God, replete with the efficacy of the Holy Spirit and the cause of unity and fellowship in the world of humanity, for today mankind has the greatest need of love and agreement. If the world should remain as it is today, great danger will face it. But if reconciliation and unity are witnessed, if security and confidence be established, if with heart and soul we strive in order that the teachings of Bahá’u’lláh may find effective penetration in the realities of humankind, inducing fellowship and accord, binding together the hearts of the various religions and uniting divergent peoples, the world of mankind shall attain peace and composure, the will of God will become the will of man and the earth a veritable habitation of angels. Souls shall be educated, vice be dispelled, the virtues of the world of humanity prevail, materialism pass away, religion be strengthened and prove to be the bond which shall cement together the hearts of men.

In the world of existence there are various bonds which unite human hearts, but not one of these bonds is completely effective. The first and foremost is the bond of family relationship, which is not an efficient unity, for how often it happens that disagreement and divergence rend asunder this close tie of association. The bond of patriotism may be a means of fellowship and agreement, but oneness of native land will not completely cement human hearts; for if we review history, we shall find that people of the same race and native land have frequently waged war against each other. Often in civil strife they have shed the same racial blood and destroyed the possessions of their own native kind. Therefore, this bond is not sufficient. Another means of seeming unity is the bond of political association, where governments and rulers have been allied for reasons of intercourse and mutual protection, but which agreement and union afterward became subject to change and violent hatred even to the extreme of war and bloodshed. It is evident that political oneness is not permanently effective.

The source of perfect unity and love in the world of existence is the bond and oneness of reality. When the divine and fundamental reality enters human hearts and lives, it conserves and protects all states and conditions of mankind, establishing that intrinsic oneness of the world of humanity which can only come into being through the efficacy of the Holy Spirit. For the Holy Spirit is like unto the life in the human body, which blends all differences of parts and members in unity and agreement. Consider how numerous are these parts and members, but the oneness of the animating spirit of life unites them all in perfect combination. It establishes such a unity in the bodily organism that if any part is subjected to injury or becomes diseased, all the other parts and functions sympathetically respond and suffer, owing to the perfect oneness existing. Just as the human spirit of life is the cause of coordination among the various parts of the human organism, the Holy Spirit is the controlling cause of the unity and coordination of mankind. That is to say, the bond or oneness of humanity cannot be effectively established save through the power of the Holy Spirit, for the world of humanity is a composite body, and the Holy Spirit is the animating principle of its life.

Therefore, we must strive in order that the power of the Holy Spirit may become effective throughout the world of mankind, that it may confer a new quickening life upon the body politic of the nations and peoples and that all may be guided to the protection and shelter of the Word of God. Then this human world will become angelic, earthly darkness pass away and celestial illumination flood the horizons, human defects be effaced and divine virtues become resplendent. This is possible and real, but only through the power of the Holy Spirit. Today the greatest need of the world is the animating, unifying presence of the Holy Spirit. Until it becomes effective, penetrating and interpenetrating hearts and spirits, and until perfect, reasoning faith shall be implanted in the minds of men, it will be impossible for the social body to be inspired with security and confidence. Nay, on the contrary, enmity and strife will increase day by day, and the differences and divergences of nations will be woefully augmented. Continual additions to the armies and navies of the world will be made, and the fear and certainty of the great pandemic war—the war unparalleled in history—will be intensified; for armament, heretofore limited, is now being increased upon a colossal scale. Conditions are becoming acute, drawing nigh unto the degree of men warring upon the seas, warring upon the plains, warring in the very atmosphere with a violence unknown in former centuries. With the growth of armament and preparation the dangers are increasingly great.

We must use our utmost endeavors in order that the Holy Spirit may influence minds and hearts toward peace, the bounties of God surround, the divine effulgences become successive, human souls advance, minds expand in wider vision, souls become more holy and the world of humanity be rid of its great menace. For the betterment of the world Bahá’u’lláh endured all the hardships, ordeals and vicissitudes of life, sacrificing His very being and comfort, forfeiting His estates, possessions and honor—all that pertains to human existence—not for one year, nay, rather, for nearly fifty years. During this long period He was subjected to persecution and abuse, was cast into prison, was banished from His native land, underwent severities and humiliation and was exiled four times. He was first exiled from Persia to Baghdád, thence to Constantinople, thence to Rumelia and finally to the great prison-fortress of ‘Akká in Syria, where He passed the remainder of His life. Every day a new oppression and abuse was heaped upon Him until He winged His flight from the dungeon to the supreme world and returned to His Lord. He endured these ordeals and difficulties in order that this earthly human world might become heavenly, that the illumination of the divine Kingdom should become a reality in human hearts, that the individual members of mankind might progress, the power of the Holy Spirit increase its efficacy and penetration and the happiness of the world of humanity be assured. He desired for all tranquillity and composure and exercised loving-kindness toward the nations regardless of conditions and differences. He addressed humanity, saying, “O humankind! Verily, ye are all the leaves and fruits of one tree; ye are all one. Therefore, associate in friendship; love one another; abandon prejudices of race; dispel forever this gloomy darkness of human ignorance, for the century of light, the Sun of Reality hath appeared. Now is the time for affiliation, and now is the period of unity and concord. For thousands of years ye have been contending in warfare and strife. It is enough. Now is the time for unity. Lay aside all self-purposes, and know for a certainty that all men are the servants of one God Who will bind them together in love and agreement.”

Inasmuch as great differences and divergences of denominational belief had arisen throughout the past, every man with a new idea attributing it to God, Bahá’u’lláh desired that there should not be any ground or reason for disagreement among the Bahá’ís. Therefore, with His own pen He wrote the Book of His Covenant, addressing His relations and all people of the world, saying, “Verily, I have appointed One Who is the Center of My Covenant. All must obey Him; all must turn to Him; He is the Expounder of My Book, and He is informed of My purpose. All must turn to Him. Whatsoever He says is correct, for, verily, He knoweth the texts of My Book. Other than He, no one doth know My Book.” The purpose of this statement is that there should never be discord and divergence among the Bahá’ís but that they should always be unified and agreed. In His prayers Bahá’u’lláh also said, “O God! Whosoever violates My Covenant, O God, humiliate him. Verily, whosoever violates My Covenant, O God, erase and efface him.” In all His Tablets, among which is the Tablet of the Branch, He has mentioned and explained the attributes and qualities of the Personage to Whom He referred in the Book of His Covenant. He has fully expounded the function and potency of that Personage, so that no one shall say, “I understand this from the writings of Bahá’u’lláh,” for He has appointed the Center, or Expounder, of the Book. He said, “Verily, He is the appointed one; other than He, there is none,” intending that no sects or prejudices should be formed, and preventing every man here and there with a new thought from creating dissension and variance. It is as though a king should appoint a governor-general. Whosoever obeys him, obeys the king. Whosoever violates and disobeys him, violates the king. Therefore, whosoever obeys the Center of the Covenant appointed by Bahá’u’lláh has obeyed Bahá’u’lláh, and whosoever disobeys Him has disobeyed Bahá’u’lláh. It has nothing to do with Him (‘Abdu’l‑Bahá) at all—precisely as the governor-general appointed by the king—whosoever obeys the governor-general obeys the king; whosoever disobeys the governor-general disobeys the king.

Therefore, you must read the Tablets of Bahá’u’lláh. You must read the Tablet of the Branch and regard that which He has so clearly stated. Beware! Beware! lest anyone should speak from the authority of his own thoughts or create a new thing out of himself. Beware! Beware! According to the explicit Covenant of Bahá’u’lláh you should care nothing at all for such a person. Bahá’u’lláh shuns such souls. I have expounded these things for you, for the conservation and protection of the teachings of Bahá’u’lláh, in order that you may be informed, lest any souls shall deceive you and lest any souls shall cause suspicion among you. You must love all people, and yet if any souls put you in doubt, you must know that Bahá’u’lláh is severed from them. Whosoever works for unity and fellowship is a servant of Bahá’u’lláh, and Bahá’u’lláh is his assistant and helper. I ask God that He may cause you to be the very means of agreement and unity, that He may make you radiant, merciful, heavenly children of the divine Kingdom; that you may advance day by day; that you may become as bright as these lamps, bestowing light upon all humanity. Salutations and farewell!

From: The Promulgation of Universal Peace

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“Whatsoever Is Possible Of Accomplishment In Human Government Will Be Effected Through These Principles.”

Baha’u’llah-Quoted by Abdu’l-Baha’ in Foundations of World Unity, subsection “The Spirit of Justice”

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Baha’i Sabbath: Izzat 4, 177 B.E. (9/11/2020)

September 12th, 2020

Prayer For America

O Thou kind Lord! This gathering is turning to Thee. These hearts are radiant with Thy love. These minds and spirits are exhilarated by the message of Thy glad-tidings. O God! Let this American democracy become glorious in spiritual degrees even as it has aspired to material degrees, and render this just government victorious. Confirm this revered nation to upraise the standard of the oneness of humanity, to promulgate the Most Great Peace, to become thereby most glorious and praiseworthy among all the nations of the world. O God! This American nation is worthy of Thy favors and is deserving of Thy mercy. Make it precious and near to Thee through Thy bounty and bestowal.

Abdu’l-Baha’

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It has never been our hope that the prophecies for disaster should be fulfilled, but rather that people—freed from the clutter that fills their minds—would see the truth for themselves and would therefore look to the real cause and source for these difficulties and remedy the situation at the root and core of the problem, which we have always believed is a spiritual problem needing a spiritual solution. Most people really, quite frankly, have no concept even as to whether or not life has a purpose. Without a purpose, life would have no value and be meaningless. This fundamental lack of understanding of the real purpose and true value of human life, it will be found, is the real Cause that leads to all the multiple and diverse problems inflicting the world at this time.

Baha’i’s Under the Provisions of the Covenant

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Baha’i Month: Izzat/Might 1, 177 B.E. (9/8/2020)

September 12th, 2020
THE world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System—the like of which mortal eyes have never witnessed.
Immerse yourselves in the ocean of My words, that ye may unravel its secrets, and discover all the pearls of wisdom that lie hid in its depths. Take heed that ye do not vacillate in your determination to embrace the truth of this Cause—a Cause through which the potentialities of the might of God have been revealed, and His sovereignty established. With faces beaming with joy, hasten ye unto Him. This is the changeless Faith of God, eternal in the past, eternal in the future. Let him that seeketh, attain it; and as to him that hath refused to seek it—verily, God is Self-Sufficient, above any need of His creatures.
Say: This is the infallible Balance which the Hand of God is holding, in which all who are in the heavens and all who are on the earth are weighed, and their fate determined, if ye be of them that believe and recognize this truth. Say: Through it the poor have been enriched, the learned enlightened, and the seekers enabled to ascend unto the presence of God. Beware, lest ye make it a cause of dissension amongst you. Be ye as firmly settled as the immovable mountain in the Cause of your Lord, the Mighty, the Loving.
Baha’u’llah-Proclamation

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Trumpet Call of Justice: The Victory of Imam Husayn: Asma 10, 177 B.E./Muharram 10, 1442 A.H./August 29, 2020 A.D..

August 31st, 2020

Trumpet Call of Justice: The Victory of Imam Husayn

Baha’i Anniversary: The Birth of The Establisher, 8/22/2014-8/22/2020

August 22nd, 2020

Some of the many writings of the Establisher of the Baha’i Faith

THE MOST MIGHTY DOCUMENT

by Dr. Leland Jensen

An official Rendition by the Promised 7th Angel, who fulfills Biblical Prophecies, explained by ‘Abdu’l-Baha as recorded in Some Answered Questions, also prophesied to come under different titles, such as “Blessed is He” who comes in 1963, explained by ‘Abdu’l-Baha as recorded in Baha’u’llah and the New Era, the knight on the white horse, the Lamb, The Land, the return of Jesus the High Priest and by various names and titles as found in all Revelations of the Divine Manifestations.

The Most Mighty Document

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THE BEAST

by Dr. Leland Jensen

PROPHECY IS FULFILLED BUT EXPECTATIONS ARE NOT! Jesus has just returned! He has come a second time, and already a number of the dead in Christ have resurrected out of their graves and have met him in the air, the air is down here on earth, the higher up you go the less air there is. This is just like it says in the Bible. He has “descended from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God” (I Thess. 4:16). Those that have been left alive are about to join them and meet him in the air (I Thess. 4:17). Their number will increase until they comprise the 144,000 of Revelation, chapters 7 and 14, of whom will be the elect of Matt 24:22. Then the bombs will drop! The multitude will not resurrect until the bombs drop on their churches (tombs) destroying them. “These are they who” will “have come out of great tribulation”–the four winds of destruction–(Rev. 7:14). Within a short time the four great waves of destruction, that will come one succeeding the other, will be over. Before this happens “every eye will see him” (Rev. 1:7), and every head will bow before the Throne, the Guardianship of the living Davidic King (Rev. 7:9-12). This will comprise those that are left, that had not been taken by the great catastrophe. He is now here upon the earth alive breathing air, not up in the sky where there is not any air. MOST OF THE CHRISTIANS WILL MISS THE RAPTURE before the bombs drop on their cities because they are so dead in the theologies (clouds of heaven) of their church that they will not be able to see him on his return until they have become purified by the fire of the oncoming thermonuclear holocaust, or one of the other succeeding waves to the great tribulation. As a cloud in the sky veils the light of the sun, so a cloud of heaven veils the light of Jesus on his return. Because of these theologies the Christians–the dead in Christ–believe that Jesus resurrected up into the sky, and that when he returns the rapture will take place in the sky, yet no place in the scriptures does it say this…. So it is today. The Christians have their eyes glued to the sky. They don’t know the difference between the sky and heaven because they have not partaken of the Life-Giving Spirit. Because the scriptures state that Jesus ascended up into heaven they imagine that he ascended up into the sky, and when he returns will come streaking across the sky and the believers will ascend up into the sky to meet him. Therefore, they do not want, and are in opposition to, the Promised Ones, that descended out of heaven, sent to them by God, that were Promised in the Holy Scriptures. They are asleep in their graves (their apostate churches)–spiritually dead–and the masses won’t resurrect until the thermonuclear bombs drop on their tombs (their churches) and opens them so they can come out. And then it may be too late for most of them. BUPC.ORG/UHJ.NET

The Beast: Is About to Be Dead

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THE CHILD OF THE EAST

by Dr. Leland Jensen

Nothing has captured the imagination and conjecture of the people more than that of the Apocalypse, as this is found in all the holy books of the world. The Christians are awaiting the advent of the Antichrist and the Beast which is to precede the return of Jesus Christ and Armageddon. Here, for the first time, Dr. Leland Jensen brings to life the amazing visions of Jeane Dixon, adding an entire New Dimension to this subject and revealing the fulfillment Jeane’s most outstanding vision: “THE CHILD OF THE EAST.” In A Gift of Prophecy it states: “Visions which come to Mrs. Dixon are unchangeable, because they represent the will of God. The coming event cannot, consequently, be prevented” (p. 155). Therefore, the reading public is waiting for the fulfillment of these visions. In this book, for the first time, “THE CHILD OF THE EAST” has been definitely identified. Jeane states that: “The world as we know it will be reshaped and revamped into one without wars or suffering… he will bring together all mankind in one all-embracing faith. This will be the foundation of a new Christianity, with every sect and creed united through this man who will walk among the people to spread the wisdom of the Almighty Power” (A Gift of Prophecy, pp. 171, 172). This book represents not only his amazing credentials, but gives his interpretations of some of Jeane’s other visions such as the Snake and her two visions that she had in St. Matthew’s Cathedral. Also by using Jeane Dixon’s Criteria, he definitely identifies the Antichrist and slays him with the sword of his mouth. He also exposes the Beast and Dragon prophesied to come in the Book of Revelation. This is all backed up by the most realistic and accurate proofs. The Bible and the Great Pyramid come alive and become clear as crystal. This will excite the reader to new horizons, especially what “THE CHILD OF THE EAST.” has to say of what is to take place next! He will become the most talked about person in the world and what he has to say will be of the most discussed subjects. It will be a common conversational piece. Everyone will get in on the act; no one will be able to remain neutral. Everyone will take sides, either for or against. As the events that “THE CHILD OF THE EAST” has predicted take place just exactly as he stated, ultimately everyone in the world will become a believer; there will be mass conversion. “Attempting to describe her own sensation, Jeane says: “I felt suspended and enfolded, as if I were surrounded by whipped cream. For the first time I understood the full meaning of the Biblical phrase, ‘My cup runneth over.’ I loved all mankind. I felt that I would never again need food or sleep, because I had experienced perfect peace” (A Gift of Prophecy, p. 172). It will be just like Jeane said. Read this book and find out for yourself.

Child of the East: Jeane Dixon was right

 

Twin Holy Days-The Birth of The Bab & The Birth of Baha’u’llah-Asma/Names 1 & 2, 177 B.E. (8/20 & 21/2020)

August 20th, 2020

Today, Thursday 20th August is the Islamic New Year based on the Ummul Qura system and according to Islamic Relief UK. Although, according to many Muslims the exact date will have to be determined by an actual moon sighting so it may vary from this by a day.

The Islamic year begins with the month of Muharram which holds special significance for the Muslims, particularly the 10th Muharram. Sunni Muslims fast on that day believing that this was the day God delivered Moses and his people from Pharaoh whereas Shiah Muslims mourn the martyrdom of Imam Husain, the prophet’s grandson, which occurred on that day in the Islamic year 680 AH.

For Baha’is, the the first two days of Muharram are holy as they are the days of the Birth of the Bab and Baha’u’llah. The Bab’s birthday was on the first day of the month of Muharram and Baha’u’llah’s birthday on the second day of the same month although they were born two years apart, the Bab in 1819 and Baha’u’llah in 1817.

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The Báb was a young merchant of the Pure Lineage. He was born in the year one thousand two hundred and thirty-five [A.H.] on the first day of Muharram, 1 and when after a few years His father Siyyid Muḥammad-Riḍá died, He was brought up in Shíráz in the arms of His maternal uncle Mírzá Siyyid ‘Alí the merchant. On attaining maturity He engaged in trade in Búshihr, first in partnership with His maternal uncle and afterwards independently. On account of what was observed in Him He was noted for godliness, devoutness, virtue, and piety, and was regarded in the sight of men as so characterized.

Abdu’l-Baha’, A Traveler’s Narrative, pg. 4

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For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

Isaiah 9:6-7

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And BAHA’U’LLAH shall be revealed, and all flesh shall see Him together: for the mouth of the Lord hath spoken it.

Isaiah 40:5

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Arise, shine; for thy BAHA is come, and BAHA’U’LLAH is risen upon thee.

For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his BAHA shall be seen upon thee.

And the Gentiles shall come to thy BAHA, and kings to the brightness of thy rising.

Isaiah 60:1-3

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Praise be to Him through Whose splendours [Ishraqat] the earth and the heavens are aglow, through Whose fragrant breathings the gardens of holiness that adorn the hearts of the chosen are trembling for joy, to Him Who hath shed His light [BAHA] and brightened the face of the firmament. Verily there appeared luminous and sparkling stars, glittering, shining out, and casting forth their rays upon the supreme horizon. They derived their grace and brilliance from the bounties of the ABHA Realm, then, stars of guidance, they poured down their lights upon this earth.

Praise be to Him Who hath fashioned this new era, this age of majesty, even as an unfolding pageant where the realities of all things can be exposed to view. Now are clouds of bounty raining down and the gifts of the loving Lord are clearly manifest; for both the seen and the unseen worlds have been illumined, and the Promised One hath come to earth and the beauty of the Adored One hath shone forth.

Salutations, blessings, and welcome to that Universal Reality, that Perfect Word, that Manifest Book, that Splendor [BAHA] which hath dawned in the highest heaven, that Guide of all nations, that Light [BAHA] of the world–the billowing ocean of Whose abounding grace hath flooded all creation, in such wise that the waves thereof have cast upon the sands of this visible world their shining pearls. Now hath the Truth appeared, and falsehood fled away; now hath the day dawned and jubilation taken over, wherefore men’s souls are sanctified, their spirits purged, their hearts rejoiced, their minds purified, their secret thoughts made wholesome, their consciences washed clean, their inmost selves made holy: for the Day of Resurrection hath come to pass, and the bestowals of thy Lord, the Forgiving, have encompassed all things. Salutations and praise be unto those luminous, resplendent stars that are shedding down their rays from the highest heaven, those celestial bodies of the girdling zodiac of the ABHA Realm. May Glory [BAHA] rest upon them.

Abdu’l-Baha’, Selections #19 (exc.)

Holy Day: 8/9/1969 The Return Of Jesus The High Priest Enters The Temple – Kamal 9, 177 B.E. (8/9/2020)

August 9th, 2020

Jesus The High Priest Upon His Return Reading The Prayer For The Cementing Of The Hearts Of All Humanity Revealed By The Messiah Baha’u’llah Through His Son Abdu’l-Baha’

 

THE RETURN OF JESUS,
THE HIGH PRIEST,
AFTER THE ORDER OF MELCHIZEDEC

“Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.”

Dan. 12:12

In the last two verses of the Book of Daniel occur the cryptic words—”Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thy way till the end be: for thou shalt rest, and stand in thy lot at the end of Days [we are in the end of days now].”

Many have been the attempts of learned students to solve the problem of the significance of these words. In a tabletalk at which the writer [Esslemont] was present, ‘Abdu’l-Baha reckoned the fulfillment of Daniel’s prophecy from the date of the beginning of the Muhammadan era [the victory of Muhammad over Mecca in 628 AD—628 + 1335 = 1963].

‘Abdu’l-Baha’s Tablets make it clear that this prophecy refers to the one hundredth anniversary of the Declaration of Baha’u’llah in Baghdad, or the year [April 21st] 1963:—

Now concerning the verse in Daniel, the interpretation whereof thou didst ask, namely, “Blessed is he who cometh unto the thousand, three hundred and thirty-five days.” These days must be reckoned as solar and not lunar years. For according to this calculation a century will have elapsed from the dawn of the Sun of Truth, then will the teachings of God be firmly established [by Blessed is he] upon the earth, and the Divine Light shall flood the world from the East even unto the West. Then, on this day, will the faithful rejoice! (J.E. Esslemont author of Baha’u’llah and the New Era on pages 249-250 of the 1970 Edition.)

On April 21st, 1963 the return of Jesus began his ministry by being opposed by Satan (Rex King) who was designated Satan by the Davidic King who was ‘Abdu’l-Baha’s son.

Entry By Troops part 1, ch. 4

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Blessed is he who hath remained faithful to My Covenant, and whom the things of the world have not kept back from attaining My Court of holiness.

Bahau’u’llah, LAWḤ-I-AQDAS (The Most Holy Tablet)

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And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

Zech. 3 KJV

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And the Lord shewed me Jesus the high priest standing before the angel of the Lord: and Satan stood on his right hand to be his adversary.

Zech. 3 Douay-Rheims Catholic Bible

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For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes

Zech. 3 KJV

For behold the stone that I have laid before Jesus: upon one stone there are seven eyes

Zech. 3 Douay-Rheims Catholic Bible

Tower Seven

AND I turned, and lifted up mine eyes, and looked, and behold, there came four chariots out from between two mountains; and the mountains were mountains of brass. [In Hebrew the word for copper, brass and bronze is the same word.]

Zech. 6

“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever.”

Rev. 11:15

The seventh angel is a man qualified with heavenly attributes, who will arise with heavenly qualities and character. Voices will be raised, so that the appearance of the Divine Manifestation will be proclaimed and diffused. In the day of the manifestation of the Lord of Hosts, and at the epoch of the divine cycle of the Omnipotent which is promised and mentioned in all the books and writings of the Prophets—in that day of God, the Spiritual and Divine Kingdom will be established, and the world will be renewed; a new spirit will be breathed into the body of creation; the season of the divine spring will come; the clouds of mercy will rain; the sun of reality will shine; the life-giving breeze will blow; the world of humanity will wear a new garment; the surface of the earth will be a sublime paradise; mankind will be educated; wars, disputes, quarrels and malignity will disappear; and truthfulness, righteousness, peace and the worship of God will appear; union, love and brotherhood will surround the world; and God will rule for evermore—meaning that the Spiritual and Everlasting Kingdom will be established. Such is the day of God. For all the days which have come and gone were the days of Abraham, Moses and Christ, or of the other Prophets; but this day is the day of God, for the Sun of Reality will arise in it with the utmost warmth and splendor.

Abdu’l-Baha’, Some Answered Questions #11, From The Only Translation Authorized And Approved By Abdu’l-Baha’

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Works Of The Seventh Angel:

The Child East-Jeane Dixon Right

Entry By Troops

The Most Mighty Document

The Tablet Of The Dichotomy

 

Holy Day: The Ascension Of The Establisher Of The Baha’i Faith 8/6/1996-Kamal 6, 177 B.E.(8/6/2020)

August 6th, 2020

Dr. Leland Jensen was the supreme defender of the Covenant in both it’s Greater and lesser aspects. He was promised in the religious scriptures and oral teachings of all people everywhere on the planet and prophesied by the prophets of all cultures for the entirety of the six thousand year Adamic Cycle. But for his purity of heart and firmness in the Covenant and by his mandate from God to protect, defend and teach the Covenant to the world and establish it firmly in this land (the prophesied New JerUSAlem in the U.S.A.) we who’ve gathered under the Banner of the Most Great Name would still be wandering in the spiritual wilderness not knowing where to find the truth we have sought. Thank God for sending His Son to the world a second time to re-gather the elect unto the presence of Baha’u’llah under the Provisions of His everlasting Covenant!

Ya Allah El-Mustaghath!

Allah’u’Abha!

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Fire Tablet

In the Name of God, the Most Ancient, the Most Great.
Indeed the hearts of the sincere are consumed in the fire of separation: Where is the gleaming of the light of Thy Countenance, O Beloved of the worlds?
Those who are near unto Thee have been abandoned in the darkness of desolation: Where is the shining of the morn of Thy reunion, O Desire of the worlds?
The bodies of Thy chosen ones lie quivering on distant sands: Where is the ocean of Thy presence, O Enchanter of the worlds?
Longing hands are uplifted to the heaven of Thy grace and generosity: Where are the rains of Thy bestowal, O Answerer of the worlds?
The infidels have arisen in tyranny on every hand: Where is the compelling power of Thine ordaining pen, O Conqueror of the worlds?
The barking of dogs is loud on every side: Where is the lion of the forest of Thy might, O Chastiser of the worlds?
Coldness hath gripped all mankind: Where is the warmth of Thy love, O Fire of the worlds?
Calamity hath reached its height: Where are the signs of Thy succor, O Salvation of the worlds?
Darkness hath enveloped most of the peoples: Where is the brightness of Thy splendor, O Radiance of the worlds?
The necks of men are stretched out in malice: Where are the swords of Thy vengeance, O Destroyer of the worlds?
Abasement hath reached its lowest depth: Where are the emblems of Thy glory, O Glory of the worlds?
Sorrows have afflicted the Revealer of Thy Name, the All-Merciful: Where is the joy of the Dayspring of Thy Revelation, O Delight of the worlds?
Anguish hath befallen all the peoples of the earth: Where are the ensigns of Thy gladness, O Joy of the worlds?
Thou seest the Dawning Place of Thy signs veiled by evil suggestions: Where are the fingers of Thy might, O Power of the worlds?
Sore thirst hath overcome all men: Where is the river of Thy bounty, O Mercy of the worlds?
Greed hath made captive all mankind: Where are the embodiments of detachment, O Lord of the worlds?
Thou seest this Wronged One lonely in exile: Where are the hosts of the heaven of Thy Command, O Sovereign of the worlds?
I have been forsaken in a foreign land: Where are the emblems of Thy faithfulness, O Trust of the worlds?
The agonies of death have laid hold on all men: Where is the surging of Thine ocean of eternal life, O Life of the worlds?
The whisperings of Satan have been breathed to every creature: Where is the meteor of Thy fire, O Light of the worlds?
The drunkenness of passion hath perverted most of mankind: Where are the daysprings of purity, O Desire of the worlds?
Thou seest this Wronged One veiled in tyranny among the Syrians: Where is the radiance of Thy dawning light, O Light of the worlds?
Thou seest Me forbidden to speak forth: Then from where will spring Thy melodies, O Nightingale of the worlds?
Most of the people are enwrapped in fancy and idle imaginings: Where are the exponents of Thy certitude, O Assurance of the worlds?
Bahá is drowning in a sea of tribulation: Where is the Ark of Thy salvation, O Savior of the worlds?
Thou seest the Dayspring of Thine utterance in the darkness of creation: Where is the sun of the heaven of Thy grace, O Lightgiver of the worlds?
The lamps of truth and purity, of loyalty and honor, have been put out: Where are the signs of Thine avenging wrath, O Mover of the worlds?
Canst Thou see any who have championed Thy Self, or who ponder on what hath befallen Him in the pathway of Thy love? Now doth My pen halt, O Beloved of the worlds.
The branches of the Divine Lote-Tree lie broken by the onrushing gales of destiny: Where are the banners of Thy succor, O Champion of the worlds?
This Face is hidden in the dust of slander: Where are the breezes of Thy compassion, O Mercy of the worlds?
The robe of sanctity is sullied by the people of deceit: Where is the vesture of Thy holiness, O Adorner of the worlds?
The sea of grace is stilled for what the hands of men have wrought: Where are the waves of Thy bounty, O Desire of the worlds?
The door leading to the Divine Presence is locked through the tyranny of Thy foes: Where is the key of Thy bestowal, O Unlocker of the worlds?
The leaves are yellowed by the poisoning winds of sedition: Where is the downpour of the clouds of Thy bounty, O Giver of the worlds?
The universe is darkened with the dust of sin: Where are the breezes of Thy forgiveness, O Forgiver of the worlds?
This Youth is lonely in a desolate land: Where is the rain of Thy heavenly grace, O Bestower of the worlds?
O Supreme Pen, We have heard Thy most sweet call in the eternal realm: Give Thou ear unto what the Tongue of Grandeur uttereth, O Wronged One of the worlds!
Were it not for the cold, how would the heat of Thy words prevail, O Expounder of the worlds?
Were it not for calamity, how would the sun of Thy patience shine, O Light of the worlds?
Lament not because of the wicked. Thou wert created to bear and endure, O Patience of the worlds.
How sweet was Thy dawning on the horizon of the Covenant among the stirrers of sedition, and Thy yearning after God, O Love of the worlds.
By Thee the banner of independence was planted on the highest peaks, and the sea of bounty surged, O Rapture of the worlds.
By Thine aloneness the Sun of Oneness shone, and by Thy banishment the land of Unity was adorned. Be patient, O Thou Exile of the worlds.
We have made abasement the garment of glory, and affliction the adornment of Thy temple, O Pride of the worlds.
Thou seest the hearts are filled with hate, and to overlook is Thine, O Thou Concealer of the sins of the worlds.
When the swords flash, go forward! When the shafts fly, press onward! O Thou Sacrifice of the worlds.
Dost Thou wail, or shall I wail? Rather shall I weep at the fewness of Thy champions, O Thou Who hast caused the wailing of the worlds.
Verily, I have heard Thy Call, O All-Glorious Beloved; and now is the face of Bahá flaming with the heat of tribulation and with the fire of Thy shining word, and He hath risen up in faithfulness at the place of sacrifice, looking toward Thy pleasure, O Ordainer of the worlds.
O ‘Alí-Akbar, thank thy Lord for this Tablet whence thou canst breathe the fragrance of My meekness, and know what hath beset Us in the path of God, the Adored of all the worlds.
Should all the servants read and ponder this, there shall be kindled in their veins a fire that shall set aflame the worlds.

Baha’u’llah

 

 

 

Baha’i Month: Kamal/Perfection 1, 177 B.E. (8/1/2020)

August 2nd, 2020

Abdu’l-Baha’

5 August 1912

Talk at Dublin Inn
Dublin, New Hampshire

The people of Christianity have clung to literal interpretation of the statement in the Gospel that Christ came from heaven. The Jews, likewise, at the time of His manifestation held to outward and visible expectation of the fulfillment of the prophecies. They said, “The Messiah shall appear from heaven. This man came from Nazareth; we know his house; we know his parents and people. It is only hearsay that he descended from heaven; this cannot be proved.”

The text of the Gospel states that He came from heaven although physically born of the mother. The meaning is that the divine reality of Christ was from heaven, but the body was born of Mary. Therefore, He came according to the prophecies of the Holy Book and, likewise, according to natural law—His reality from heaven, His body earthly. As He came before, so must He come this time in the same way. But some arise with objections, saying, “We must have literal proof of this through the senses.”

The reality of Christ was always in heaven and will always be. This is the intention of the text of the Gospel. For while Jesus Christ walked upon the earth, He said, “The Son of Man is in heaven.” Therefore, holding to literal interpretation and visible fulfillment of the text of the Holy Books is simply imitation of ancestral forms and beliefs; for when we perceive the reality of Christ, these texts and statements become clear and perfectly reconcilable with each other. Unless we perceive reality, we cannot understand the meanings of the Holy Books, for these meanings are symbolical and spiritual—such as, for instance, the raising of Lazarus, which has spiritual interpretation. We must first establish the fact that the power of God is infinite, unlimited, and that it is within that power to accomplish anything.

Second, we must understand the interpretation of Christ’s words concerning the dead. A certain disciple came to Christ and asked permission to go and bury his father. He answered, “Let the dead bury their dead.” Therefore, Christ designated as dead some who were still living—that is, let the living dead, the spiritually dead, bury your father. They were dead because they were not believers in Christ. Although physically alive, they were dead spiritually. This is the meaning of Christ’s words, “That which is born of flesh is flesh; and that which is born of Spirit is spirit.” He meant that those who were simply born of the human body were dead spiritually, while those quickened by the breaths of the Holy Spirit were living and eternally alive. These are the interpretations of Christ Himself. Reflect upon them, and the meanings of the Holy Books will become clear as the sun at midday.

The Holy Books have their special terminologies which must be known and understood. Physicians have their own peculiar terms; architects, philosophers have their characteristic expressions; poets have their phrases; and scientists, their nomenclature. In the scripture we read that Zion is dancing. It is evident that this has other than literal interpretation. The meaning is that the people of Zion shall rejoice. The Jews said Christ was not the Messiah but Antichrist, because one of the signs of the Messiah’s coming was the dancing of Mount Zion, which had not yet come to pass. In reality, when Christ appeared, not only Mount Zion but all Palestine danced and rejoiced. Again in scriptures it is said, “The trees of the field shall clap their hands.” This is symbolical. There are terms and expressions of usage in every language which cannot be taken literally. For instance, in oriental countries it is customary to say, “When my friend entered the house, the doors and walls began to sing and dance.” In Persia they say, “Get at the head,” meaning engage in the matter according to its own terms and usages. All these have other and inner meanings.

You have asked concerning approval of Christian Science treatment and healing. Spirit has influence; prayer has spiritual effect. Therefore, we pray, “O God! Heal this sick one!” Perchance God will answer. Does it matter who prays? God will answer the prayer of every servant if that prayer is urgent. His mercy is vast, illimitable. He answers the prayers of all His servants. He answers the prayer of this plant. The plant prays potentially, “O God! Send me rain!” God answers the prayer, and the plant grows. God will answer anyone. He answers prayers potentially. Before we were born into this world did we not pray, “O God! Give me a mother; give me two fountains of bright milk; purify the air for my breathing; grant me rest and comfort; prepare food for my sustenance and living”? Did we not pray potentially for these needed blessings before we were created? When we came into this world, did we not find our prayers answered? Did we not find mother, father, food, light, home and every other necessity and blessing, although we did not actually ask for them? Therefore, it is natural that God will give to us when we ask Him. His mercy is all-encircling.

But we ask for things which the divine wisdom does not desire for us, and there is no answer to our prayer. His wisdom does not sanction what we wish. We pray, “O God! Make me wealthy!” If this prayer were universally answered, human affairs would be at a standstill. There would be none left to work in the streets, none to till the soil, none to build, none to run the trains. Therefore, it is evident that it would not be well for us if all prayers were answered. The affairs of the world would be interfered with, energies crippled and progress hindered. But whatever we ask for which is in accord with divine wisdom, God will answer. Assuredly!

For instance, a very feeble patient may ask the doctor to give him food which would be positively dangerous to his life and condition. He may beg for roast meat. The doctor is kind and wise. He knows it would be dangerous to his patient so he refuses to allow it. The doctor is merciful; the patient, ignorant. Through the doctor’s kindness the patient recovers; his life is saved. Yet the patient may cry out that the doctor is unkind, not good, because he refuses to answer his pleading.

God is merciful. In His mercy He answers the prayers of all His servants when according to His supreme wisdom it is necessary.

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The Four White Roots of Peace Prophesied of by Iroquois Prophet Deganawidah, New JerUSAlem, & Baha’u’llah’s Universal House of Justice with The Davidic King as Executive